「正惟子」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

祖父は桓武天皇、父は葛原親王、妻は藤原長良の女、藤原有子、子に平実範（平実雄とも言われる）、平正範、平惟範、平季長らがいる。例文帳に追加

His grandfather is Emperor Kanmu, father was the Imperial Prince Kazurahara, his wife was a daughter of FUJIWARA no Nagara, FUJIWARA no Ariko, and among his children were TAIRA no Sanenori (who was also called TAIRA no Saneo), TAIRA no Masanori, TAIRA no Korenori and TAIRA no Suenaga.  - Wikipedia日英京都関連文書対訳コーパス

子に甘露寺治長、甘露寺愛長、竹内惟和室、小倉輔季、養女（二条治孝の娘、鍋島直正養女、鍋島直與室）、甘露寺妍子（仁孝天皇典侍）がいた。例文帳に追加

His sons were Harunaga KANROJI, Narunaga KANJORI, and Sukesue OGURA; one of his daughters married Korekazu TAKENOUCHI and another daughter, Kiyoko KANROJI, was Naishi no suke (a court lady of the first rank) of Emperor Ninko; he also had an adopted daughter, a daughter of Harutaka NIJO who was later adopted by Naomasa NABESHIMA and married Naotomo NABESHIMA.  - Wikipedia日英京都関連文書対訳コーパス

後代、三男惟家の子孫が近江国高島郡に土着して善積氏を称したほか、一女（正確には孫娘）は摂津源氏の源頼政の室となり、源仲綱や二条院讃岐などの母となった。例文帳に追加

Descendants of Masayori's third son, Koreie, settled in Takashima-gun, Omi Province, and named their clan as Yoshizumi, and one of his daughters (granddaughter to be precise) became the wife of MINAMOTO no Yorimasa of Settsu-Genji and mothered MINAMOTO no Nakatsuna and Nijoin no Sanuki.  - Wikipedia日英京都関連文書対訳コーパス

『とはずがたり』には、正応2年（1289年）に鎌倉を追放された将軍惟康親王に代わって久明親王を迎える際に、検非違使として迎えに出立した頼綱の子資宗が「流され人ののぼり給ひしあとをば通らじ」と詠んで足柄山に向かったという。例文帳に追加

"Towazugatari" (The Confessions of Lady Nijo) recounts that Sukemune, Yoritsuna's son, went to Mt. Ashigara as kebiishi to receive Imperial Prince Hisaaki, who was to replace Shogun Imperial Prince Koreyasu who was expelled from Kamakura in 1289, after composing the following poem: 'I shall not follow the footsteps of the one who has been expelled.'  - Wikipedia日英京都関連文書対訳コーパス

明治28年に竹原惟路が没した時に男子がなかったため、細川興増男爵（細川氏一門の子飼細川家〈長岡刑部家〉当主）に幽斎の印・伝統系図・伝書類などが預けられ、松井氏（旧家老家、八代城主）ら門人により伝統が守られたが、昭和5年に竹原家の後継者正文に返還された。例文帳に追加

In 1895, when Koremichi TAKEHARA died, since there were no men in the family, Yusai's seal, the family record, books and others were put under Baron Tadamasu HOSOKAWA's charge (a lord of the Nagaoka Gyobu family, a relative of the Hotokawa clan) and the Matsui clan (old Karo, the chief retainer family, the eighth castellan) and followers preserved the tradition until they gave them back to Masafumi, the heir of the Takehara family in 1930.  - Wikipedia日英京都関連文書対訳コーパス

また朱子学（旧来の思想に対抗して生れたように考えられた）、特に陽明学（後に説明されるように、これは明朝が正式に認めた学問であった朱子学に対抗して生まれ出たように見えた）は、敗戦後の日本に於ける近代思惟・反権力・人間解放などの概念と容易に結びつき、朱子学及び陽明学の中、比較的それらの概念に近似する部分を抜き取り、そこに思想的価値を与えるという試みが盛んに行われた。例文帳に追加

Shushigaku (considered to have arisen in opposition to traditional thinking), and especially Yomei-gaku (as described later, considered to have arisen in opposition to Shushigaku, which was officially authorized by the Ming Court), were easily linked in a defeated Japan to concepts such as modern thinking, antiauthoritarianism and human emancipation; as a result, most scholars have frequently attempted to extract from Shushigaku and Yomei-gaku the elements that are relatively close to these concepts and attempt to attach an ideological value to them.  - Wikipedia日英京都関連文書対訳コーパス