崇恵の英語

その実修根本となる『最勝恵印三昧耶法』（恵印灌頂）は、『理智不二界会礼讃』の具現化であり、正嫡の観賢だけでなく、大和鳥栖真言院鳳閣寺において貞崇に授けたと伝える。例文帳に追加

"Saisho Ein Sanma Yaho" (Dainichi Nyorai's most secret teachings) (Ein Kanjo (the ceremony to be the successor of a ritual of the Ein School))," the base for practice, was the realization of "Richi funi Kai Kai Raisan" (worship of the Shingon conceptual world with the nonduality of knowledge and principle) and it is said that it was given not only to Kangen, his legal child, but also to Teisu at Hokaku-ji Temple, Shingonin, Yamato tosu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

古代人はこれを神々しい「何か」の怒り（祟り）と考え、怒りを鎮め、恵みを与えてくれるよう願い、それを崇敬するようになった。例文帳に追加

Upon being instilled with a sense that these were anger (curse) of 'something' awe-inspiring, people in ancient Japan began to venerate of natural entities and phenomona, seeking to placate the anger when they thought that the awe inspiring entity or phenomenon was angry (and would impart misfortune), or to seek blessings.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

自然に存在し人間が恩恵を受ける太陽（お日様）、山河、森林、海などが崇拝の対象となり、身近なものとして巨石・岩や大木が祀られ、その依り代の証しとして、現在も注連縄が飾られる。例文帳に追加

Things from the natural world which bring blessings to humans, such as the sun (referred to in Japanese using the respectful term 'ohisama'), mountains, rivers, forests, and oceans, became the objects of worship, with people enshrining things they were familiar with, such as huge stones, rocks, and big trees and today, shimenawa (sacred rice-straw ropes) are still hung to indicate yorishiro.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大谷の堂は親鸞の廟として浄土真宗の門徒の尊崇を集める大谷廟堂となり、覚信尼の長男である覚恵が留守職としてその管理を行うこととなった。例文帳に追加

The Do temple building became Otani-byodo Mausoleum, a site respected and worshiped by followers of the Jodo Shinshu sect as the Mausoleum of Shinran, which led to its administration as a position of caretaker by Kakue, the eldest son of Kakushin-ni.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

主な菩薩として、母性的なイメージが投影される観音菩薩、はるか未来で人々を救う弥勒菩薩、女人成仏を説く法華経に登場し女性に篤く信仰されてきた普賢菩薩、知恵を司る文殊菩薩、道端にたたずみ最も庶民の身近にある地蔵菩薩などが、尊崇されてきた。例文帳に追加

The following major Bosatsu were greatly admired: Kannon Bodhisattva, Kannon Bosatsu, who is depicted as a mother; Miroku Bosatsu who relieves people in the far future; Fugen Bosatsu, who appears in the Hokke-kyo sutra, which says women can become Buddhas and has been deeply admired by women; Monju Bosatsu, who controls the wisdom; and Zijo Bosatsu, who is at the roadsides and nearest to the grass roots.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。例文帳に追加

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし一葉が経済的に窮乏した原因には、父親が薦めた許婚者を父親の死後に樋口家側が破棄したこと（ちなみに許婚者は後に秋田県知事・山梨県知事となる）や、一葉の労働に対する蔑視意識、士族や華族を崇拝する思想などの一葉自身の内面的事情が少なくないため、一葉を才能に恵まれながら資金的に不遇な生涯を送った聖人のように考えるのは一方的な見方であるとの意見もある。例文帳に追加

However, because some of the causes for Ichiyo's financial troubles can be attributed to the internal affairs of Ichiyo herself - for example, the Higuchi family's annulment of the engagement that her father had recommended after her father's death (parenthetically, the fiance later became the governor of Akita and Yamanashi prefectures), Ichiyo's disdain for labor, and her worshipful feelings towards shizoku and kazoku (the peerage) - some think it one-sided to consider Ichiyo a talented but financially troubled saint.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス