聖籠の英語

翌2日、利長は九里九郎兵衛・村井久左衛門を使者として大聖寺城に籠もる山口宗永に降伏を勧告した。例文帳に追加

Two days later, Toshinaga sent envoys, Kurobei KURI and Saemon MURAI to urge Munenaga who confined himself in Daishoji-jo Castle to surrender.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神籠石が学会に発表されたのは、明治31年に小林庄次郎が筑後・高良山神籠石を「霊地として神聖に保たれた地を区別したもの」として紹介したのが最初。例文帳に追加

In 1898 Shojiro KOBAYASHI, in the first time it was presented to an academic society, claimed the kogo-ishi on Mt. Chikugo-Kora was 'a sacred ground, preserved and separated as a holy area.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

建仁元年（1201年）の春頃、親鸞29歳の時に叡山と決別して下山し、後世の祈念の為に聖徳太子の建立とされる頂法寺（京都市中京区）へ百日参籠を行う。例文帳に追加

Around the spring of 1201, when Shinran was 29, he left Mt. Hiei and for the purpose of praying for the coming generations he went to Choho-ji Temple (located in present Nakagyo-ku, Kyoto City), which was founded by Prince Shotoku, and secluded himself for 100 days there.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、「12年籠山行」「千日回峯行」などの厳しい修行が現代まで続けられており、日本仏教の代表的な聖地として、国際連合教育科学文化機関の世界文化遺産にも登録されている。例文帳に追加

Furthermore, such strenuous training practices as the "12 Year Mountain Training", and the "1000 Day Circumambulation" continue to this day; and it has even been registered as a UNESCO World Heritage Site for its status as a important, sacred site in Japanese Buddhism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代初期の1201年（建仁元年）、比叡山の堂僧であった29歳の親鸞が、毎夜叡山を下り、この六角堂に百日間参籠し、95日目の暁の夢中に聖徳太子の四句の偈文を得て、浄土宗の祖法然の専修念仏門に帰依した話は有名である。例文帳に追加

A well known story tells that in 1201, at the beginning of the Kamakura period, 29-year-old Mt. Hiei temple priest Shinran descended Mt. Hiei each night to worship in the hexagonal main hall for 100 days when, on dawn of the 95th day, he received in a dream a 4-verse gatha poem by Prince Shotoku and became devoted to the exclusive nenbutsu (senju nenbutsu) teaching of Pure Land Sect founder Honen.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。例文帳に追加

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。例文帳に追加

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス