功聖の英語

欽明天皇13年（552年）百済の聖明王の使者が仏像と経論数巻を献じ、上表して仏教の功徳をたたえた。例文帳に追加

In 552, envoys of Shomyoo (the 26th King) of Paekche (Kingdom in early Korea) offered a Buddha statue and several volumes of "Kyoron" (Dharma teachings of Buddha and its commentaries) to Emperor Kinmei with a personal letter from Shomyoo to praise the virtue of Buddhism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後を継いだ文聖王は即位後直ち（839年8月）に大赦を行うとともに、張保皐の功績を称えて鎮海将軍の官位と礼服とを授けた。例文帳に追加

Inherited King Munseong conducted amnesty straight after his enthronement (August, 839) and gave Bogo JANG the official rank of naval commander and formal attire for his great achievement.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』（以後、書紀と記す）では、欽明天皇13年（552年、壬申）10月に百済の聖王（聖王）が使者を使わし、仏像や経典とともに仏教流通の功徳を賞賛した上表文を献上したと記されている。例文帳に追加

According to "Nihonshoki" (Chronicles of Japan) (hereafter, written as Shoki), the King Sei of Baekje sent a messenger in November 552 and presented Johyobun (memorial to the Emperor) to praise kudoku (merit) of propagating Buddhism with Buddha statue and Buddhist scriptures.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

欽明天皇13年（552年）百済の聖明王の使者が仏像と経論数巻を献じ、上表して仏教の功徳をたたえた（仏教公伝）。例文帳に追加

In 552, an envoy of Shomyoo (the 26th King) of Kudara (Paekche, a country in early Korea) offered a Buddha statue and several volumes of "Kyoron" (Dharma teachings of Buddha and its commentaries) to the Emperor and praised the virtue of Buddhism (Official introduction of Buddhism).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

翌756年（天平勝宝8歳）聖武天皇が病気となった際、良弁・安寛とともに看病禅師・華厳講師をつとめ、その功により少僧都に任じられた。例文帳に追加

In the next year, in 756, Emperor Shomu became ill, and then Jikun, together with Roben and Ankan, acted as a Nursing-Dhyana-Priests and Lecturers on Kegon, which led him to be appointed Shosozu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天平13年（741年）藤原広嗣の乱を鎮圧した勲功により従四位上から従三位に昇り、聖武天皇が恭仁京に遷都したため旧都平城京の留守に任じられる。例文帳に追加

In 741, he was promoted from Jushiinojo (Junior Fourth Rank, Upper Grade) to Jusanmi (Junior Third Grade) in recognition of his merit in suppressing the rebellion of FUJIWARA no Hirotsugu, and he was appointed to Rusu (person representing the master during his absence) of the old capital Heijo-kyo since Emperor Shomu transferred the capital to Kuni-kyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、劇聖と呼ばれ活躍した九代目市川團十郎のために書いた『北条九代名家功』（高時）『紅葉狩』『極付幡随長兵衛』（湯殿の長兵衛）など。例文帳に追加

In addition, he also wrote plays for Danjuro ICHIKAWA IX (the ninth) who was called a gekisei (accomplished actor), which included "Hojo Kudai Meika no Isaoshi" (Exploits of the Ninth Hojo Shogun's Illustrious Family) (commonly called Takatoki, referring to the ninth family head of the Hojo clan), "Momijigari" (Viewing the Autumn Foliage), and "Kiwametsuki Banzui Chobei" (The Renowned Banzui Chobei) (commonly called Yudono no Chobei, literally meaning Chobei in the bathroom).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

同時代、永康学派の陳亮や永嘉学派の葉適（しょうせき）は、聖人の道は国家や民衆の生活を利することにあるとする事功の学を唱えて自己の内面を重視する朱熹を批判した。例文帳に追加

In the same period, Chin Ryo (Chen Liang) of the Eiko school and Sho Seki of the Eika school preached on a Utilitarianism school, which claimed that the way of the saint was to benefit the nation and the lives of the people, and criticized Chu His who valued the inner self.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス