「嶋渡」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

渡辺氏は摂津の渡辺津を本拠地とし、住吉区の浜（大阪湾）で行われる天皇の清めの儀式（八十嶋祭）に従事する天皇警護の滝口武者の一族であるとともに、衛門府、兵衛府など中央の官職を有し、また水軍として瀬戸内海の水軍の棟梁格の武家。例文帳に追加

The Watanabe clan was based in Watanabe-Tsu in Settsu, and as well as being members of the Takiguchi-no-Musha, who served as protectors of the Emperor in the Emperor's purification ritual (Yasoshima Festival) performed on Sumiyoshi Ward beach (Osaka Bay), the family also held positions in the central government, including the Emonfu and Hyoefu Guards, and was one of the main families in the Seto Inland Sea navy.  - Wikipedia日英京都関連文書対訳コーパス

日本に仏教が公に伝わる（仏教公伝）以前から仏教を信仰していたとされ、584年（敏達天皇13年）播磨国で高句麗からの渡来僧で還俗していた恵便に、娘の嶋（善信尼）とその弟子2人を出家させたという。例文帳に追加

It is said that he had been believing in Buddhism since before the official introduction of Buddhism and he had his daughter, Shima (Zenshin-ni) and her two disciples become a priest under Eben, a monk from Goguryeo (kingdom of Korea), who returned to secular life in Harima Province in 584.  - Wikipedia日英京都関連文書対訳コーパス

「私は淤岐嶋にいて、こちらに渡ろうと思ったが渡る手段がないので、海の和邇（わに）に「お前と私とでどちらが仲間が多いか競争しよう。できるだけ仲間を集めて気多の岬まで一列に並びなさい。私がその上を走りながら数えて渡るから」と言った。和邇は言われた通りに一列に並び、私はその上を跳んで行って、地面に下りようとする時に「お前たちは騙されたんだよ」と言うと、和邇は私を捕えて着物を剥いでしまった。先程通りかかった八十神に言われた通りにしたら、すっかり傷だらけになってしまった」。例文帳に追加

I was on Oki no shima Island and I wanted to come over here, but since I had no way of doing so, I said to the wani in the sea, 'let's have a race to see whether there are more of you or more of us. Get as many of your friends as possible and make one line to Keta no Misaki. I'll run over you and count as I cross over.' The wani made a single line as they were told, and I stepped on them, and just when I was about to get off on land I said 'you were all tricked,' and the wani caught me and tore off my clothes. I did as I was told by Yasogami, who just passed by, and I have wounds everywhere.'  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス