「MITAMA」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

From the Kansei to the Bunka era, the following storytellers were popular: Shibaso SHIBAYA who had composed joruri (dramatic narratives chanted to shamisen accompaniment) before he became a teller of comic stories as well as Yasuke MATSUDA who, moving from Kyoto to Osaka, performed comic stories in shrines and temples such as Mitama-jinja Shrine. 例文帳に追加

寛政から文化(元号)にかけては浄瑠璃作家から転じた芝屋芝艘や、京都から大阪へ下って御霊などの社地で噺を演じた松田彌助が台頭。 - Wikipedia日英京都関連文書対訳コーパス

Amaterasu Oomikami, who worried that tosei (Eastern expedition of the Emperor Jinmu) was making little progress, had a talk with Takemikazuchi no Kami, and gave a sacred sword (Futsu no mitama) to Takakuraji, a resident in Kumano, then Takakuraji presented this sword to Iwarehikono Mikoto. 例文帳に追加

東征がはかばかしくないことを憂えた天照大御神は武甕槌神と相談して、霊剣（布都御魂）を熊野の住民の高倉下に授け、高倉下はこの剣を磐余彦に献上した。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, as the god enshrined in Katsuragi region, Izanagi no Mikoto, Izanami, Amenominakanushi no Mikoto, Katsuragi Futakami no mikoto (two gods of Toyofutsu no Mitama and Kunitama; the relationship with Katsuragi Futakami-jinja Shrine is notable), etc. are mentioned. 例文帳に追加

その他、葛城地方に祀られる神として、伊弉諾尊、イザナミ、天御中主尊、葛木二上尊（豊布都霊神と国魂の２神：葛木二上神社との関係が注目される）等を挙げている。 - Wikipedia日英京都関連文書対訳コーパス

When in 1771, after the death of Mabuchi, Norinaga MOTOORI introduced Mabuchi's theory in "Naobi no Mitama" (The Rectifying Spirit), he rejected 'karagokoro' (Chinese-mindedness) even more strongly; thus "Kokuiko" itself became the target of a debate. 例文帳に追加

真淵の死後の明和8年（1771年）に、本居宣長が『直毘霊』で真淵の学説を紹介する際、より激しく「漢意」を排斥したことにより儒家を刺激し、『国意考』そのものが論争の的になった。 - Wikipedia日英京都関連文書対訳コーパス

He is also interpreted by some as the divine personification of the sacred sword Futsu no mitama (also known as Sajifutsu no kami, Mikafutsu no kami) that Takemikazuchi no kami gave Emperor Jinmu at the time of his campaign to the east. 例文帳に追加

一説には、神武東征において建御雷神が神武天皇に与えた刀である布都御魂（ふつのみたま）（または佐士布都神（さじふつのかみ）、甕布都神（みかふつのかみ））を神格化したものであるともいう。 - Wikipedia日英京都関連文書対訳コーパス

It broke off hitting on Ama no Murakumo no Tsurugi Sword that was in the tale of the Yamata no orochi (this Totsuka no Tsurugi is said to have been dedicated to Isonokami Futsu no Mitama-jinja Shrine then transferred to Isonokami-jingu Shrine in the reign of Emperor Sujin). 例文帳に追加

ヤマタノオロチの尾の中にあった天叢雲剣に当たって刃が欠けたとしている（この十拳剣は石上布都魂神社に祭られ崇神天皇の代に石上神宮に納められたとされる）。 - Wikipedia日英京都関連文書対訳コーパス

He was especially fascinated with view of the universe described in purchased literary work of Norinaga such as "Naohi no Mitama" (Core Spirit), "Uiyamabui" (First Steps Up the Mountain), "Tamakatsuma" (a collection of essays), and "Kojiki-den" (Commentary on the Kojiki), and also with Nakatsune HATTORI (Mizuki MITA)'s "Sandaiko" (On the Three Worlds: Between Myth and Reality), which were included in the record as a supplement. 例文帳に追加

購入した宣長の著作『直日霊』や『初山踏』『玉勝間』『古事記伝』及び附録として傳の中に紹介されている服部中庸（箕田水月）の『三大考』の宇宙観には特に魅せられた。 - Wikipedia日英京都関連文書対訳コーパス

In this place, there is an Izumo-taisha Shrine which is described in "Engishiki Jimmyocho " (a Register of Shrines in Japan) as 'Iwa-ni-imasu Ona-mochi Mitama-jinja Shrine' (Myojindai), whereas according to "Harima Fudoki" (Records of the Culture and Geography of the Harima Province), Iwa-no-kimi who had lived in this place later moved to Shikama County where he also built Iwa-go. 例文帳に追加

この地には『延喜神名帳』に「伊和坐大名持御魂神社」（名神大）と記される出雲大社があり、『播磨風土記』には、この地に住む伊和君が後に飾磨郡に移り住んで同郡にも伊和郷を作ったとしている。 - Wikipedia日英京都関連文書対訳コーパス

The shinmei (name of god) is believed to have derived from Ukano-mitama appearing in Japanese Mythology (some say it derived from 'Ugaya,' which is a Buddhist word meaning 'zaise' (the giving of wealth), but they are a minority), and it was originally a god worshipped among the people as god of spirit of grains and god of good fortune, similar to Ukanomitama-no-kami. 例文帳に追加

神名は日本神話に登場するウカノミタマ（うかのみたま）に由来するものと考えられ（仏教語で「財施」を意味する「宇迦耶（うがや）」に由来するという説もあるが、少数派である）、元々は宇迦之御魂神と同様の穀霊神・福神として民間で信仰されていた神であった。 - Wikipedia日英京都関連文書対訳コーパス

The last rampaging procession by the portable shrines ends in front of the buden and the portable shrines are kept on the buden to have mitama utsushi (to replace Mitamashiro - something worshiped as a symbol for the spirits of the dead), while the Yasaka-jinja Shrine lights dim down in the darkness; the festival gods seated on the portable shrines then return to the main shrine to have a silent ending of the Mikoshi togyo. 例文帳に追加

舞殿前にて神輿の最後の暴れながらの揉みが終わり、神輿が舞殿に上げられ安置されると境内は消灯され漆黒の闇となり御霊遷しが行われ、神輿に乗せられた祭神が本殿に戻され、神輿渡御は静かに終了するのである。 - Wikipedia日英京都関連文書対訳コーパス

The main enshrined deity is Hiko Hoakari no Mikoto (also known as Ameno Hoakari no Mikoto, Amaterasu Mitama no Kami, Amateru Kuniteruhiko Hoakari no Mikoto and Nigihayahi no Mikoto), which is enshrined along with Toyouke no Okami (also known as Miketsu Kami), Amaterasu Okami, Watatsumi no kami and Ameno Mikumari no Kami. 例文帳に追加

彦火明命（ひこほあかりのみこと、別名：天火明命、天照御魂神、天照国照彦火明命、饒速日命）を主祭神とし、豊受大神（とようけのおおかみ、別名：御饌津神）、天照大神（あまてらすおおかみ）、海神（わたつみのかみ）、天水分神（あめのみくまりのかみ）を相殿に祀る。 - Wikipedia日英京都関連文書対訳コーパス