剛聖の英語

『聖宝僧正伝』によれば、聖宝は寛平6年（894年）、荒廃していた金峯山を再興し、参詣路を整備し、堂を建立して如意輪観音、毘沙門天、金剛蔵王菩薩を安置したという。例文帳に追加

According to the "authentic biography of the priest Shobo," Shobo revived devastated Kimpusen Mountain, put the path to the temple back into good condition, and built a pagoda to enshrine Nyoirin Kannon, Bishamonten, and Kongo Zoo Bosatsu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

図の中央部は大日如来の悟りの世界を表わし、向かって左（方位では南）には聖観自在菩薩（観音菩薩）を主尊とする蓮華部院（観音院）、向かって右（方位では北）には金剛薩埵（こんごうさった）を主尊とする金剛手院（金剛部院,薩埵院)がある。例文帳に追加

The center block represents the world of Dainichi Nyorai's state of enlightenment while Rengebu-in (Kannon-in), whose principal statue is Shokanjizai Bosatsu (Kannon Bosatsu), is located on the observers' left (south in terms of direction) and Kongoshu-in (Kongobu-in or Satta-in), whose principal statue is Kongosatta, is located on the observers' right (north in terms of direction). - Wikipedia日英京都関連文書対訳コーパス

東寺は実慧、金剛峯寺は真然、神護寺は真済、安祥寺(京都市)を恵運、寛平法皇（宇多天皇）が開基した仁和寺、醍醐寺は聖宝、円成寺は益信などがあった。例文帳に追加

To-ji Temple was put in charge by Jitsue, Kongobu-ji Temple by Shinzen, Jingo-ji Temple by Shinzei, Ansho-ji Temple (Kyoto City) by Eun, Ninna-ji Temple was founded by Kanpyo Hoo (an abdicated emperor who had joined a Buddhist order); (寛平法皇) (Emperor Uda) by Shobo, Enjo-ji Temple by Yakushin and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

東寺の夜叉：東寺にあった金剛夜叉明王、聖天・だ吉尼天（「だ」は咤の旁から宀を除いた字、荼枳尼天と同じ、だきにてん）・弁才天の三面六臂像。例文帳に追加

The To-ji Temple's Yasha (a demon): Kongo yasha myoo was owned by the To-ji Temple, and it was a statue of Sanmen roppi (three faces and six arms and standing on a lotus with one leg raised) whose three faces are Seiten, Dakichiten, Benzaiten (a Buddhist goddess of music, learning, eloquence, wealth, longevity, and protection from natural disasters).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

聖徳太子の自筆とされる『法華義疏』4巻は六朝風であるが、『金剛場陀羅尼経』が唐風であるのはその変遷の好例である。例文帳に追加

Such a change in style is typically found in the following example: The four volumes of "Hokke Gisho," said to have been written by Prince Shotoku himself, were written in the six dynasty style, but "kongojodarani-kyo" (the Buddhist scripture of Dhāraṇī of the Adamantine Place) was written in Tang style.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

首は公暁の追っ手の武常晴が神奈川県秦野市大聖山金剛寺（実朝が再興した寺）の五輪塔に葬ったといわれ、御首塚（みしるしづか）と呼ばれる。例文帳に追加

It is said that Sanetomo's head was buried by Kugyo's executioner Tsuneharu TAKE at Gorinto (a gravestone composed of five pieces) in Daiseizan Kongo-Ji Temple (which Sanetomo revived), Hatano City, Kanagawa Prefecture, and the tomb is called Mishirushizuka.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

恵印法流は、醍醐寺三宝院を開いた聖宝（しょうぼう）理源大師が、寛平7年（895年）、金峯山（大峯山）中で金剛蔵王菩薩に化身した役小角に導かれ、役小角以降、途絶えていた大峯山（おおみねさん）を再興し、龍樹（りゅうじゅ）菩薩から「霊異相承（れいいそうじょう）」をもって伝授されたことから始まる。例文帳に追加

The origin of Ein Horyu dates back to 895, when Shobo Rigen Daishi, the founder of Daigo-ji Temple Sanpo-in, was brought to Mt. Omine by En no Ozunu who had incarnated himself in Kongo Zao Bosatsu at Kinpusen (Mt. Omine), restored it after long period of interruption since En no Ozunu's death, and received instruction from Ryuju Bosatsu through "Reii Sojo" (succession of wonder).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

那智は本宮・速玉とは性格を異にし、古くは滝篭行の聖地として知られ、当初は結神を主祭神としていたが、鎌倉時代初期に成立した『熊野権現金剛蔵王宝殿造功日記』には熊野十二所権現の祭祀に関する縁起譚が記されており、この頃までに本宮・速玉の祭神をもあわせ祀っていたことが分かる。例文帳に追加

Nachi, which is different in character from Hongu and Hayatama, was known as a sanctuary for takiroko (ritual devotions under a waterfall for a certain period), but "Kumanogongen Kongozao Hoden Zoko Nikki" established in early Kamakura period describes a tale of history of religious service in Kumano junisho gongen, which tells that enshrined deities of Hongu and Hayatama were also enshrined by this time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス