峯戸の英語

江戸時代後期の学者であり、東山の景観を好んだことで知られる頼山陽が、自らを「三十六峯外史」と号していたことからも、江戸時代頃には「三十六峰」の考えが知られていたものと推測される。例文帳に追加

The fact that Sanyo RAI, a scholar of the late Edo period, who was well-known for his fondness for the landscape of Higashiyama, called himself 'Sanju-Roppo Gaishi' implies that the notion of 'Sanju-Roppo' presumably became common around the Edo period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

近世に入って慶長19年（1614年）、徳川家康の命により、天台宗の僧である天海（江戸・寛永寺などの開山）が金峯山寺の学頭になった。例文帳に追加

In 1614 in the early-modern times, Tenkai, a priest of the Tendai sect (who founded temples in Edo such as Kanei-ji Temple), became Gakuto (head student) of Kinpusen-ji Temple at the order of Ieyasu TOKUGAWA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

父が江戸詰となってから、かねてから親交のあった伊藤仁斎門下の川口熊峯（かわぐちゆうほう）に師事し古義学を学ぶ。例文帳に追加

When Kinga's father began to work in Edo, Kinga started learning Kogigaku (study of pursuing ancient meanings of Confucius and Mencius based on their original texts, by Jinsai ITO's Ancient Meaning school) under Yuho KAWAGUCHI who was Jinsai ITO's disciple and whom Kinga had been on friendly terms for a long time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大峯奥駈についても本山派が先行していたが、近世以降の熊野詣の衰退に伴って、江戸時代から今日まで、両派とも吉野から入るのが一般的かつ正統的なものとされている。例文帳に追加

Although Honzan school was ahead of Tozan school in Omine Okugake, with decline of pilgrimages to Kumano Sanzan after the early modern times, entering from Yoshino has been considered to be common and legitimate for both schools since the Edo Period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス