笑華の英語

これを拈華微笑（ねんげみしょう）、以心伝心（いしんでんしん）といい、それを以って仏法の未来への附属を大迦葉に与えたといっている。例文帳に追加

Mahakasyapa's smile symbolizes the preaching of Zen Buddhism that the truth is beyond all verbal explanation, and Zen Buddhism maintains that through this wordless sermon Buddha entrusted the eternal truth of Buddhism to Mahakasyapa.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

拈華微笑（ねんげみしょう）とは、禅宗において禅の法脈を釈尊から受け継いだとされる伝説のこと。例文帳に追加

The Nenge misho (heart-to-heart communication (lit: holding a flower and subtly smiling) tradition is a Zen legend that holds that, Zen teachings extend from a linage that goes back to the sage Shakyamuni.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

隣家から華やかな清元が流れる中、幸兵衛は一家心中を決意するが、にこにこ笑う赤ん坊の姿に死ぬことが出来ない。例文帳に追加

While the glamorous sound of Kiyomoto is heard from a neighboring house, Kobei determines to commit family suicide, but cannot die because of the smiling baby.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

マハーカーシャパはバラモン階級出身の弟子で、釈迦の法嗣とされる（法の継承者）が、拈華微笑といわれている伝説が宋代の禅籍『無門関』に見られる。例文帳に追加

Mahakasyapa was a disciple from Brahman society and regarded as a hoshi (successor of Buddhism) of Shakyamuni, and his legend called nenge misho (heart-to-heart communication (literally, "holding a flower and subtly smiling")) is seen in "Mumonkan" (The Gateless Gate), books of the Zen sect in Sung.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

身分秩序を無視して公家や天皇といった時の権威を嘲笑し、粋で華美な服装や振る舞いを好む美意識であり、後の戦国時代における下剋上的行動の一種とされる。例文帳に追加

Basara represents a particular aesthetics in which people disregarded social class or rank, laughed scornfully at authorities such as court nobles or the Emperor, and esteemed fashionable and glamorous garments or behaviors; it was considered to be a type of behavior that was manifested in gekokujo (an inversion of the social order in which the lowly people reigned over the elite), which flourished in the subsequent Sengoku period (the period of warring states).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

多くの十一面観音像は頭部正面に、阿弥陀如来の化仏（けぶつ）をいだき、頭上には仏面、菩薩面、瞋怒面（しんぬめん）、狗牙上出面（くげじょうしゅつめん）、大笑面など、人間の喜怒哀楽を表現した面を乗せ、右手を垂下し、左手には蓮華を生けた花瓶を持っている姿であることが多い。例文帳に追加

Many statues of Juichimen Kannon put Kebutsu (the artificial Buddha) on the front top of the head and put faces of emotions such as Butsumen, Bosatsumen (Bodhisattva heads), Shinnumen (three angry faces), Kugejoshutsumen (plain faces with fangs) and Daishomen (a laughing face) on the head while letting the right hand hang down, and having in the left hand a vase in which there is a lotus.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文字や言葉で教えることを避けて坐禅を勧める理由として、世尊拈華、迦葉微笑における以心伝心の故事を深く信奉しているという以外にも、自分の内奥が仏であることを忘れて経典や他人の中に仏を捜しまわることがかえって仏道成就の妨げになるからであると説く。例文帳に追加

The reason to recommend mediation with avoiding to teach by characters and words is that not only it believes strongly the historical events of telepathy in Seson nenge, Kasho bisho (when Buddha held up a the flower on his deathbed, only Mahakassapa smiled among his disciples by knowing what he meant), but also it preaches that it prevents the accomplishment of Buddhism to seek Buddha in sutras and others with forgetting the fact that Buddha exists in the inner bottom of oneself.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

成人式での七五三現象とは、式に出席する若者が、外面的には着物で豪華に着飾っていても、会場では久し振りに会った友人との談笑などに熱中する余り、主催する自治体首長などの式辞・講演に関心を示さず式典が騒がしくなり、その結果、本来一人前の大人としての決意をすべき場である成人式が、かえって若者のモラル低下を露見させる場となってしまう現象のことを言う。例文帳に追加

A phenomenon of Shichi-go-san (celebration for children of three, five and seven years of age) at the Seijin-shiki ceremony means the phoenomenon that, even though dressing gorgeously externally, young people participating in the ceremony were caught up in talking with friends whom they had not seen for a long time, did not show interest in the speeches or lectures by the head of the autonomy body holding the ceremony, and they became noisy during the ceremony, and as a result, the Seijin-shiki ceremony which was originally where they are to make up their minds as independent adults has turned into an opportunity to expose the moral degeneration of young people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス