英穂の英語

リアリズムに近い立場に立ちながら、窪田空穂、松村英一らは、アララギには批判的であった。例文帳に追加

Utsubo KUBOTA and Eiichi MATSUMURA were critical of Araragi though their views were bordering realism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

樹齢を同一にしたユーカリ・グロブルスの一斉林を造林し一次検定林とし、これより選抜した優勢樹を挿し木により苗を作製し採穂園を造成しこれからの苗群にて二次検定林を造成し精英樹を選抜し、この精英樹を事業対象の苗とする。例文帳に追加

This method for producing Eucalyptus plants comprises afforesting the simultaneous forest of Eucalyptus globules having an identical tree age as a primary test forest, forming cottages from superior trees selected from the forest, making seedlings from the cottages, making a scion garden, making a secondary test forest, selecting predominant trees, and using the seedling of the predominant trees as seedlings of business target. - 特許庁

稲穂の神、農業神として信仰されており、富田八幡宮/勝日神社(島根県安来市)、太郎坊宮（阿賀神社、滋賀県東近江市）、英彦山神宮（福岡県田川郡添田町）、西寒多神社（大分県大分市）、木幡神社（京都府宇治市）、天忍穂別神社（高知県香美郡香我美町）などに祀られている。例文帳に追加

He is believed to be a deity of rice ears and agriculture, and enshrined in Toda-hachimangu Shrine and Katsuhi-jinja Shrine (Yasugi City, Shimane Prefecture), Tarobo-no-miya Shrine (or Aga-jinja Shrine, Higashiomi City, Shiga Prefecture), Hikosan-jingu Shrine (Soeda-machi, Tagawa-gun, Fukuoka Prefecture), Sasamuta-jinja Shrine (Oita City, Oita Prefecture), Kibata-jinja Shrine (Uji City, Kyoto Prefecture), and Amenooshihowake-jinja Shrine (Kagami-cho, Kami-gun, Kochi Prefecture).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

昭和31年（1956年）には歌人の職能的性格を持つ団体として「現代歌人協会」が、生方たつゑ・扇畑忠雄・尾上紫舟・香川進・鹿児島壽蔵・木俣修・窪田空穂・近藤芳美・佐々木信綱・佐藤佐太郎・紫生田稔・土屋文明・坪野哲久・土岐善麿・松村英一・会津八一・宮柊二・山口茂吉・山本友一など62名の発起人により結成された。例文帳に追加

In 1956, Gendai Kajin Kyokai (The Association of Contemporary Tanka Poets) was formed as something similar to a professional association by 62 founding members, including Tatsue UBUKATA, Tadao OOGIHATA, 尾上紫舟, Susumu KAGAWA, Juzo KAGOSHIMA, Osamu KIMATA, Utsubo KUBOTA, Yoshimi KONDO, Nobutsuna SASAKI, Sataro SATO, 紫生田稔, Bunmei TSUCHIYA, Tetsukyu TSUBONO, Zenmaro TOKI, Eiichi MATSUMURA, Yaichi AIZU, Shuji MIYA, Mokichi YAMAGUCHI and Tomoichi YAMAMOTO.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。例文帳に追加

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス