藪内流の英語

この頃から京都では、下京にあった藪内家を下流と呼び、これに対して上京の三千家をひとまとめに上流と呼ぶ習慣があり、同流儀の三家として認識されていた。例文帳に追加

At around this time in Kyoto, there was a custom of referring to Yabunouchi family in Shimogyo as the Shimo School and the Sansenke in Kamigyo as the Kami School, and the three households were recognized as a single school.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

家元藪内家は京都市下京区西洞院通正面下にあり、このため上京区にある上流（三千家）に対して下流と呼び習わされてきた。例文帳に追加

Since the school's head family, the Yabunouchi family, is based at Nishinotoin-dori Street, Shimogyo Ward, Kyoto City, it is commonly called the Lower (shimo) School, as opposed to the Sansenke schools (Omotesenke, Urasenke, and Mushakojisenke) located in Kamigyo Ward and known as the Upper (kami) Schools.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

またこの説により、元禄時代の茶書『源流茶話』（藪内紹智）に記載されている棗が茶入の挽屋を転用したものであるという記述も信憑性を失っている。例文帳に追加

Based on this theory, the description that the natsume appeared in a tea book "Genryu Chawa" (tea book written by Chikushin YABUNOUCHI) in the Genroku period, as derived from a wooden hikiya canister owned by chajin (master of the tea ceremony), has also lost its credibility.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期に成立した藪内竹心の『源流茶話』によれば「丿貫は、侘びすきにて、しいて茶法にもかかはらず、器軸をも持たず、一向自適を趣とす」「異風なれ共、いさぎよき侘数奇なれば、時の茶人、交りをゆるし侍りしと也」と書かれており、当時盛行していた高額な茶器などは用いず、独自の茶道を追求していたようである。例文帳に追加

It is written in "Genryu Sawa" (Essays about the Tea Ceremony), published by Chikushin YABUNOUCHI during the mid-Edo period, that 'Hechikan preferred the wabi (taste for the simple and quiet) style tea ceremony, held aloof from popular tea ceremony styles, and never owned expensive tea cups, but was always contented with his life' and that 'although Hechikan was eccentric, he knew the essence of wabi, and other celebrated tea ceremony masters enjoyed having tea with him,' indicating that he was trying to develop a unique style of his own without using expensive tea cups that were popular at the time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス