豊顕の英語

天台仏教・山岳仏教が日本各地へ広がり、豊後国東半島（豊貴寺大堂など）や北陸地方（平泉寺など）などで動きが顕著であった。例文帳に追加

Tendai Buddhism and Mountain Buddhism spread all over Japan and the regions where this was prominent included Kunisaki peninsula in the Bungo Province (including Main Hall in Fuki-ji Temple) and Hokuriku Region (including Heisen-ji Temple).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1591年（天正19年）第17世顕尊（本願寺門主・顕如の次男）の時に、豊臣秀吉による都市計画の一環で、本願寺と共に寺基を現在の京都市下京区に移す。例文帳に追加

In 1591, during the time of seventeenth chief priest Kenson (head priest of Hongan-ji Temple and the second son of Kennyo), Kosho-ji Temple and Hongan-ji Temple were moved to their current locations in Shimogyo-ku Ward, Kyoto City as part of Hideyoshi TOYOTOMI's Kyoto city plan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文禄元年(1592)11月、顕如が死没すると豊臣秀吉の命で教如が本願寺を継ぐが、如春（顕如の妻・教如の母）らが顕如の遺志にもとづき秀吉に働きかけたため、翌年に教如は隠居させられ弟の准如が跡を継いだ。例文帳に追加

When Kennyo died in December 1592, Kyonyo succeeded Hongan-ji Temple under the order from Hideyoshi TOYOTOMI but in the following year, he was forced to retreat and replaced with his younger brother Junnyo because Nyoshun (Kennyo's wife and Kyonyo's mother) asked Hideyoshi to do so according to Kyonyo's will.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『武公伝』の内容は正脩の子・豊田景英によって『二天記』に再編集され、明治42年（1909年）熊本の宮本武蔵遺蹟顕彰会編纂による『宮本武蔵』通称『顕彰会本』で『二天記』が原資料の一つとなりそのまま史実とされ、さらに吉川英治が小説『宮本武蔵』（1935年-1939年）で『顕彰会本』の内容を用いたことから現代にも広く知られるようになった。例文帳に追加

Masanao's son Kagehide TOYOTA adapted his father's work "Buko-den" for "Niten-ki;" later, in 1909, Miyamoto Musashi Iseki Kenshokai (the association in honor to the accomplishments of Musashi MIYAMOTO) of Kumamoto Prefecture regarded the descriptions in "Niten-ki" as historical facts and based on that to write "Miyamoto Musashi" (called "Kenshokai-bon"); in addition, Eiji YOSHIKAWA wrote a novel "Miyamoto Musashi" (1935-1939) based on the information of "Kenshokai-bon;"therefore, the stories written in "Niten-ki" became famous.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後、顕如は豊臣秀吉に寺地を与えられ大坂天満に移ったが、1591年秀吉により現在の本願寺の地である京都の七条堀川に再び寺地を与えられ移転。例文帳に追加

After that, Kennyo moved to Osaka Tenma, upon being given the land of a temple by Hideyoshi TOYOTOMI, and moved to Shichijo Horikawa in Kyoto (the present location of Hongan-ji Temple) after being given land again by Hideyoshi again in 1591.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その2年後に顕如が豊臣秀吉の斡旋で京都七条通に西本願寺を再興すると、その南隣に土地を与えられ興正寺を再建した。例文帳に追加

Two years later, when his father Kennyo restored Nishi Hongan-ji Temple at Shichijo-dori Street, Kyoto, through mediation of Hideyoshi TOYOTOMI, Kenson was given land next to the Nishi Hongan-ji Temple, where he reconstructed Kosho-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この宇佐八幡宮のいわゆる元宮とされる、福岡県築上郡椎田町の矢幡八幡宮（豊前綾幡郷矢幡八幡宮）、現在の金富神社は、「原始八幡神顕現の霊地」であり他に類を見ないと言われている。例文帳に追加

Yahata Hachimangu Shrine (Yahata Hachimangu in Buzen Ayahata-go) in Shida-machi, Chikujo-gun, Fukuoka Prefecture, said to be the origin of Usa Hachimangu Shrine and now known as Kintomi-jinja Shrine, is uniquely known as the sacred place in which Hachiman first manifested himself.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

それはおもに東北地方平泉の中尊寺金色堂、陸奥国の白水阿弥陀堂、伯耆国の三仏寺、豊後国の富貴寺など、寺院建築の遺構にその傾向が顕著にうかがえる。例文帳に追加

Those tendencies were prominent in structural remnants from temple architecture such as; the Chuson-ji Temple Konjiki-do Hall (golden hall) in Hiraizumi in Tohoku region, the Shiramizu Amida-do Hall (temple hall having an enshrined image of Amitabha) in Mutsu Province, the Sanbutsu-ji Temple in Hoki Province, and Fuki-ji Temple in Bungo Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス