new folkloreとは 意味・読み方・使い方

July 8, 2005: The signboard design on the front car was changed; the new design was made public the day before at an event commemorating the folklore of "Tanabata."発音を聞く 例文帳に追加

2005年7月8日-ヘッドマークのデザイン変更（新ヘッドマークは前日の七夕伝説イベントで披露された）。 - Wikipedia日英京都関連文書対訳コーパス

July 9, 2007: The signboard design on the front car was changed for the second time; the new design was made public two days before the date, or July 7, at the event commemorating the folklore of "Tanabata."発音を聞く 例文帳に追加

2007年7月9日-2度目のヘッドマークデザイン変更（新ヘッドマークは前々日の七夕伝説イベントで披露された）。 - Wikipedia日英京都関連文書対訳コーパス

Special examples peculiar to Japan include fukuotoko (the luckiest man) selected in a festival, performers such as namahage (folklore demons of the Oga Peninsula that pay frightening visits to children at the New Year) and people who become yorishiro (object representative of a divine spirit) in events such as the ground sumo tournament.発音を聞く 例文帳に追加

日本古来の物として特殊な例としては祭りなどで選ばれた福男やなまはげなどの演者、大相撲など神の依り代になった人も縁起物とされる。 - Wikipedia日英京都関連文書対訳コーパス

In addition, the following events are also folk events having a characteristic of the preliminary celebration, although they do not directly involve Tanokami itself but have close relations with it: bird-driving events widely handed down in East Japan, festivals of God of Water and Rain such as a mid-January festival in northern Japan, snow huts in which children play house, a festival of Sagicho (ritual bonfire of New Year's decorations) including the Dondo-yaki (a bonfire of the New Year's decorations, such as pine branches, bamboos, and straw festoons, at a shrine around the 15th of January), visits of Toshinokami widely seen in regions across Japan such as namahage (folklore demons of the Oga Peninsula that pay frightening visits to children at the New Year), Sai-no-kami, Toshidon and Amahage.発音を聞く 例文帳に追加

さらに、田の神そのものではないが、それと深くかかわるものとしては、東日本に広く伝承されている小正月の鳥追い行事、かまくらなど水神の祭礼、どんど焼きをはじめとする左義長の行事、また、ナマハゲ・サイノカミ・トシドン・アマハゲなど日本各地に広がるトシノカミの訪問も予祝の性格をもつ民俗行事である。 - Wikipedia日英京都関連文書対訳コーパス

Its folklore has been handed down in many regions, but among the more rare are 'Kujin (flying god),' which wears white clothing like a Yamabushi monk and flies freely in the sky, as described in Kishu; and 'Suneka' in southern Iwate Prefecture, 'Nagomi' or 'Nagomitakuri' in northern Iwate Prefecture, which appears in order to rip a spot that is believed to appear on a lazy person's shin on the fifteenth day of the new year.発音を聞く 例文帳に追加

またその伝承も各地に伝わっており、変わったものとして、紀州に伝わる、山伏に似た白衣を着、自由自在に空を飛ぶ「空神」、岩手県南部では「スネカ」、北部では「ナゴミ」「ナゴミタクリ」という、小正月に怠け者のすねにできるという火まだらをはぎとりに現われる天狗などが伝えられる。 - Wikipedia日英京都関連文書対訳コーパス

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記."発音を聞く 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス