愛上男の英語

天文22年（1553年）、松平氏（徳川氏）の重臣・大久保忠世の長男として三河国額田郡上和田（愛知県岡崎市）で生まれる。例文帳に追加

He was born as the first boy of Tadayo OKUBO, a senior vassal of the Matsudaira clan (Tokugawa clan), in Kamiwada, Nukata County, Mikawa Province (present-day Okazaki City, Aichi Prefecture) in 1553.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

夫以外の男を夫以上に愛するということは、女にとって非常によこしまなことだと考えられており、そういう妻はほとんどいなかった。例文帳に追加

It was thought a very wicked thing for a woman to like another man better than her husband, and there were few such wives,発音を聞く  - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

歌詞の内容は“海・酒・涙・女・雨・北国・雪・別れ”がよく取り上げられ、これらのフレーズを中心に男女間の切ない愛や悲恋などを歌ったものが多い。例文帳に追加

Many of the lyrics describe heartbreaking love and tragic love between a man and a woman, centering on the often-used phrases such as 'sea, sake, tears, women, rain, north country, snow, and parting.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このうち江北にある高島、伊香、浅井、坂田、犬上、愛智の六郡と京都の京極高辻の館を継いだ四男の佐々木氏信を祖とする一族が、後に京極氏と呼ばれる様になる。例文帳に追加

The family whose original forefather is Ujinobu SASAKI who was the forth son and inherited six counties of Takashima, Ika, Azai, Sakata, Inugami and Aichi in Gohoku, north of lake, and Takatsuji KYOGOKU's mansion in Kyoto was later called the Kyogoku clan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

藤原頼通の父・藤原道長も師房を寵愛して娘を嫁がせた上に藤原頼通に男子が生まれなければ、師房を藤原氏に改姓させて摂家を相続させても構わないと言ったとされている。例文帳に追加

FUJIWARA no Yorimichi's father, FUJIWARA no Michinaga, also favored Morofusa and made one of his daughters Morufusa's wife; furthermore, Michinaga is believed to have said that if no sons were born to FUJIWARA no Yorimichi he would let Morofusa change his surname to FUJIWARA and become a member of the sekke (line of regents and advisers).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

重忠の嫡男として尾張国山田郡(尾張国)内（現在の愛知県瀬戸市掛下町付近）に南山城を築き居住したとされが、承久3年（1221年）の承久の乱で長子・兼継を従え父と共に後鳥羽上皇方に参じ奮戦するも敗北し、鎌倉幕府軍に討ち取られた。例文帳に追加

As an heir of Shigetada, he built Minami-yamashiro-jo Castle in Yamada County, Owari Province (present day around Kakeshita Town, Seto City, Aichi Prefecture) and lived there until his death in Jokyu War in 1221, the war he fought hard for the retired Emperor with his father and his eldest son, Kanetsugu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

当時の武士階級では衆道は武士の嗜みともいわれるほど一般的であり、主君の寵童出身であることは出世への近道でもあったが（その例として織田信長‐前田利家など、上杉景勝‐清野長範、伊達政宗‐片倉重綱・只野作十郎が挙げられる）、直政は衆道をあまり好まなかった家康が唯一愛した男性だとも言われている。例文帳に追加

It is said Naomasa was the only man Ieyasu, who didn't much like homosexuality, loved; though homosexuality was so common in samurai society at that time that it was regarded as one of a samurai's accomplishments, and being loved by a lord was the fastest way to advance (other examples include Nobunaga ODA and Toshiie MAEDA, Kagekatsu UESUGI and Naganori KIYONO, Masamune DATE and Shigetsuna KATAKURA/Sakujuro TADANO).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

聖徳太子虚構説に対する反論としては、遠山美都男『聖徳太子はなぜ天皇になれなかったのか』（2000年）、上原和『世界史上の聖徳太子-東洋の愛と智慧』（2002年）、直木孝次郎「厩戸王の政治的地位について」、上田正昭「歴史からみた太子像の虚実」（『聖徳太子の実像と幻像』所収）（2001年）、曽根正人『聖徳太子と飛鳥仏教』（2007年）、森田悌『推古朝と聖徳太子』（2005年）などがある。例文帳に追加

Those opposing the persons insisting that Shotoku Taishi was a fictitious figure include: Mitsuo TOYAMA, who wrote "Shotoku Taishi ha Naze Tenno ni Narenakattanoka" (Why Shotoku Taishi could not become the emperor) (2000); Kazu UEHARA, who wrote "Sekaishijo no Shotoku Taishi - Toyo no Ai to Chie" (Shotoku Taishi in the world history - Compassion and Wisdom of the East) (2002); Kojiro NAOKI, who wrote 'Umayatoo no Seijiteki-chii ni Tsuite' (About the political status of Umayatoo); Masaaki UEDA, who wrote 'Rekishi kara Mita Taishi Zo no Kyojitsu' (Fact and Fiction of the figure of Taishi from the historical view) (contained in the "Shotoku Taishi no Jitsuzo to Genzo" [Fact and Fiction of Shotoku Taishi]) (2001); Masato SONE, who wrote "Shotoku Taishi to Asuka Bukkyo" (Shotoku Taishi and Asuka Buddhism) (2007); and Tei MORITA, who wrote "Suikocho to Shotoku Taishi" (the Court of Empress Suiko and Shotoku Taishi) (2005).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス