意足寺の英語

翌1352年に和睦が決裂すると、足利将軍家の意向と勧修寺経顕の説得を受けて復職し北朝の再建に尽力する。例文帳に追加

In 1352, the reconciliation of Shohei unity fell apart, Yoshimoto returned to his former position and made efforts toward the reestablishment of the Northern Court according to the intention of the Ashikaga Shogunate and the persuasion of Tsuneaki KAJUJI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

※…なお、足利義満の意向により、応永8年3月5日(旧暦)に相国寺を第一位、天龍寺を第二位とする順位変更が行われたが、義満没後の応永17年2月28日(旧暦)に元に戻された。例文帳に追加

*Moreover, in accordance with Yoshimitsu ASHIKAGA's wish, Shokoku-ji Temple was changed to the first grade and Tenryu-ji Temple was changed to the second grade on April 27, 1401, but after Yoshimitsu's death they were reverted back to the former grades on April 11, 1410.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、義満が足利将軍家の菩提寺として相国寺を建立すると、至徳(日本)3年7月10日_(旧暦)（1386年）に義堂周信・絶海中津らの意見を容れて五山制度の大改革を断行、南禅寺を「五山の上」として全ての禅林の最高位とする代わりに相国寺を「五山」に入れ、更に五山を京都五山と鎌倉五山に分割した。例文帳に追加

However, after building Shokoku-ji Temple as his family temple, Yoshimitsu reformed the gozan system drastically on July 10 (in the old calendar) 1386 taking into account the opinions of Shushin GIDO, Chushin ZEKKAI and others in the following way: "A status above gozan" should be given to Nanzen-ji Temple, placing the temple at the highest rank of all Zen temples, and in its place Sokoku-ji Temple should be included among the gozan temples, while furthermore, the gozan status was divided into Kyoto gozan and Kamakura gozan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

延元4年（1339年）南朝(日本)の後醍醐天皇の崩御を受け、北朝(日本)の征夷大将軍足利尊氏が夢窓疎石の勧めに従って天龍寺（現京都市右京区）の創建を決意する。例文帳に追加

Advised by Muso Soseki after the demise of Emperor Godaigo of the Southern Dynasty (Japan) in 1339, Takauji ASHIKAGA, the seii taishogun (great general who subdues the barbarians) of the Northern Dynasty (Japan) decided to build Tenryu-ji Temple (present day Ukyo Ward, Kyoto City).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

寺院・僧侶の意義を認めない徹底した在家主義は、やがて徒党を組む既成寺院の僧侶から度重なる当局への讒言となり、清風（日扇）は弟子とともに逮捕されること2回、遠足止めなどの弾圧を受けるが、1878年（明治11年）には清風（日扇）自ら「花洛佛立講三十三組、人数凡1万人」というほど敎線を伸ばした。例文帳に追加

The Zaike shugi, having found no acceptance by temples and monks, led to frequent slander from monks of the league of existing temples in regard to his temple, and Seifu (Nissen) was suppressed by being arrested twice along with his disciples and was stopped from going afar; however, in 1878 he increased the size of his sect to one having '30 groups of Karaku (Kyoto) butsuryu-ko and about 10,000 people.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南朝側は、北朝の意向により天台座主や寺社の要職に就いた者などを更迭して南朝方の人物を据えることや、建武の新政において公家や寺社に与えるため没収された地頭職を足利政権が旧主に返還した事の取り消しなどを求め、北朝方と対立する。例文帳に追加

The Southern Court confronted the Northern Court by proposing to fire the people selected by the Northern Court to become Tendaizasu (chief of Tendaishu) and important positions in temples and shrines and replace them with Southern Court related people, and wanted the cancellation of the return by the Ashikaga administration of jito (land steward) positions that were taken away during the Kenmu Restoration to give to kuge and temples and shrines.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

加えて本能寺の変直後、光秀が紀州雑賀衆・土橋重治へ送った書状に「上意馳走申しつけられて示し給い、快然に候」と、光秀より身分の高い者からの命令を指す「上意」という言葉を使っていることを挙げ、光秀の背後に足利義昭が存在したと主張している。例文帳に追加

In addition, Mitsuhide sent a letter to Shigeharu TSUCHIBASHI, who was a member of the Saigashu (a powerful local clan in Saiga, Kishu), saying, 'A joi (order from a superior to a subordinate) has been issued requesting that you provide service, which is a great honor', and Fujita pointed out that as the word 'joi' was used, the order must be from someone with a higher status than Mitsuhide.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス