| 意味 | 例文 (8件) |
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該当件数 : 8件
素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也例文帳に追加
Susanoo said 'There is gold and silver on the islands of Korea. It would not be good if there were no ships in the country where my child rules.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
中世以後においては、「公家御下知違背事也」（『沙汰未練書』）と解され、漠然と天皇の命令に逆らうことと考えられる。例文帳に追加
In and after the Middle Ages, the Ichoku was understood as 'punishing all the violations against judgements issued by court nobles' (according to the book called "Satamirensho"), and by people, it is ambiguously thought to have gone against an Emperor's command.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
ある日，勝は，高校の歴史教師，川(かわ)辺(べ)未(み)香(か)子(こ)(石原さとみ)と彼女の生徒である高(たか)瀬(せ)雅(まさ)也(や)(柄(え)本(もと)時(とき)生(お))と出会う。例文帳に追加
One day, Katsu meets Kawabe Mikako (Ishihara Satomi) and Takase Masaya (Emoto Tokio), a high school history teacher and her student. - 浜島書店 Catch a Wave
自ら年一百五十歳なりとて諸国を歴渉し、遍く周らざる靡（な）く、而して此の寺精麗にして閻浮所（諸仏の国）にも無い也、極物・境界にも亦（ま）た未だ有らざると云えり。例文帳に追加
Mizukara toshi hyakugojussai nari tote shokoku wo rekishoshi, amaneku mawarazarunaku, shikashite kono tera seirei ni shite kakufusho (land of deities) nimo nainari, gokubutsu/kyokai nimo mata imada arazaru to ieri.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
鎌倉時代の法制書である『沙汰未練書』には「預所者本所御領所務代官也（預所は本所の御領における所務代官である）」と記されている。例文帳に追加
In a legal code book, "Satamirensho" published in the Kamakura Period, it is defined as 'Azukaridokoro is the local clerical manager in the manor entrusted by honjo.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
その官物未進の決着に10年がかかるが、それがやっと完済できたのかどうかは記録が無いが、その合格は内大臣藤原宗忠の日記である中右記・承徳2年正月23日条には「件事依有院御気色也」、つまり白河法皇の意向であったことが記されている。例文帳に追加
It took ten years to finalize the unpaid tax issue and although there is no written record of its settlement, Yoshiie's passing of the zuryo-kokka-sadame is mentioned in the January 23, 1098 entry of FUJIWARA no Minetada' diary "Chuyu-ki," 'things went the Emperor's way,' indicating it was the Emperor's will.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「未也」の部分一致の例文検索結果
該当件数 : 8件
一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加
Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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