麻景の英語

佐伯好郎は1908年（明治41年）1月、『地理歴史百号』（主宰　喜田貞吉）収載論文「太秦（禹豆麻佐）を論ず」において秦氏は景教（ネストリウス派キリスト教）を信仰するユダヤ人一族であったとする説を発表した。例文帳に追加

In January, 1908, Yoshiro SAEKI released his theory in "Uzumasa o ronzuru (Arguing on Uzumasa)" in "the 100th issue of Chiri-rekishi (Geography-history)" (edited by Sadakichi KITA), which stated that the Hata clan was Jewish believing in Luminous Religion (Nestorian Christianity).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

755年、安史の乱が起こり唐で混乱が生じると、新羅に脅威を抱く渤海との関係強化を背景に藤原仲麻呂は新羅への征討戦争を準備している。例文帳に追加

In 755, when the Anshi Rebellion occurred and Tang was thrown into disorder, FUJIWARA no Nakamaro made preparations for a punitive war against Silla, based on Japan's strengthening relationship with Balhae (who posed a serious threat to Silla).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

橘奈良麻呂の乱の際に田地の没官が行われたことが知られ（「越中国礪波郡石粟村官施入田地図」）、『続日本紀』にも神護景雲元年（767年）に没官田を四天王寺に施入したことが記されている。例文帳に追加

It is known that the confiscation of rice fields were carried out during the revolt of TACHIBANA no Naramaro (the map of donated fields in Ishiawa Village, Tonami County, Ecchu Province), and "Shoku Nihongi" (Chronicle of Japan Continued) also records the fact that Mokkanden was donated to Shitenno-ji Temple in 767.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また佐伯好郎は1908年（明治41年）1月、『地理歴史百号』（主宰　喜田貞吉）に収載の「太秦（禹豆麻佐）を論ず」において秦氏は景教（キリスト教のネストリウス派）徒のユダヤ人であるとの説をとなえた。例文帳に追加

In January 1908, Yoshiro SAEKI advanced a new theory in his article titled, "A Discussion about Uzumasa" printed in "Chiri Rekishi" (Geography and History) No. 100 (edited by Sadakichi KIDA), this being that the Hata families were Jews who embraced "Keikyo" (Nestorianism).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

代表的歌人は、自然の風景を描き出すような叙景歌に優れた山部赤人（やまべのあかひと）、風流で叙情にあふれる長歌を詠んだ大伴旅人、人生の苦悩と下層階級への暖かいまなざしをそそいだ山上憶良（やまのうえのおくら）、伝説のなかに本来の姿を見出す高橋虫麻呂（むしまろ）、女性の哀感を歌にした大伴坂上郎女（さかのうえのいらつめ）などである。例文帳に追加

There are several poets representative of this period, such as YAMABE no Akahito who wrote descriptive poetry depicting scenery and landscape, OTOMO no Tabito who wrote choka full of elegance and lyricism, YAMANOUE no Okura who wrote poems sympathetic to those facing hard times and the lower strata of society, TAKAHASHI no Mushimaro who wrote poems to show the true nature of various legends, and OTOMO no SAKANOUE no Iratsume who composed poems with the pathos of a woman.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神護景雲3年（769年）5月、不破内親王は県犬養姉女、忍坂女王、石田女王ら女官と共に孝謙天皇称徳天皇を呪詛して命を縮め志計志麻呂を皇位につけようとする巫蠱の術を行ったとされた。例文帳に追加

It is said that the Imperial Princess Fuwa performed an occult act (巫蠱の術) together with court ladies including AGATA no Unukai no amane, Oshisaka no himemiko and Ishida no himemiko to curse the Emperor Koken and the Emperor Shotoku to shorten their lives in order to put Shikeshimaro on the imperial throne.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これらの状況から、養老律令施行の背景には、両者共通の祖父である不比等の成果を活用することで、不比等の政治を継承することを宣言するとともに、孝謙・仲麻呂政権の安定を図ろうとする政治的意図があったと考えられている。例文帳に追加

Judging from these contexts, it is believed that the establishment of Yoro Ritsuryo Code was produced by the political intentions of Empress Koken and Nakamaro to utilize the code which was the achievement of their common grandfather, FUJIWARA no Fuhito, aiming not only to announce their succession of the policy of Fuhito but also to seek for the stabilization of their political power.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神護景雲3年（769年）5月、道鏡の弟で大宰帥の弓削浄人と大宰主神の習宣阿曾麻呂（すげのあそまろ）は「道鏡を皇位に付ければ天下は太平になる」という内容の宇佐八幡宮の神託を奏上し、自ら皇位に就くことを望む（続紀没伝）。例文帳に追加

In June of 769, YUGE no Kiyohito, who was a younger brother of Dokyo and was Dazai no sochi (Governor-General of the Dazai-fu offices) and SUGE no Asomaro, who was Dazai no Kanzukasa (Head Shinto Priest of Kyushu, stationed in Dazaifu), reported an oracle from Usa Hachiman-gu Shrine to the Empress Shotoku, stating that 'if Dokyo ascends to the Imperial Throne, the world will be in peace'; Dokyo himself wanted to ascend the Imperial Throne (Shoku Nihongi [Chronicle of Japan Continued] Botsuden).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス