form realmとは 意味・読み方・使い方

After that, according to the sutra, there are another four stages called Kumuhensho (the lowest heaven of Mushikikai (the realm of non-form)),Shikimuhensho (the second lowest heaven of Mushikikai), Musho-usho (the third lowest heaven of Mushikikai) and Hisohihisosho (the highest heaven of Mushikikai).発音を聞く 例文帳に追加

次に空無辺処・識無辺処・無所有処・非想非非想処の4段階があるとする。 - Wikipedia日英京都関連文書対訳コーパス

However, the two armed image seen in the Womb Realm Mandala is not the goddess image that became widely worshipped in Japan but the bodhisattva form.発音を聞く 例文帳に追加

ただし、胎蔵曼荼羅中に見える2臂像は、後世日本で広く信仰された女神像ではなく、菩薩形の像である。 - Wikipedia日英京都関連文書対訳コーパス

Just as Sukunahikona, the deity who created the nation, appeared by the water, the main character of the old tale, 'Chiisako' (Small Child) is also associated with the water realm in some form.発音を聞く 例文帳に追加

国土造成神スクナヒコナが水辺に出現したように昔話の「小さ子」の主人公も何らかの形で水界と関わっている。 - Wikipedia日英京都関連文書対訳コーパス

The term "Iwakura" (rock-seat) refers to boulders or mountains in which a god is enshrined or alternatively--and in particular when termed an "Iwasaka" (border-rock)--to the boulders or mountains that form the borders either of shrines or of the Tokoyo (the spirit realm).発音を聞く 例文帳に追加

磐座（いわくら）神が鎮座する岩や山または、特に磐境としたときは、神域や常世との端境である岩や山をさす。 - Wikipedia日英京都関連文書対訳コーパス

The Benzaiten statue (two armed seated statue) at Shirakumo-jinja Shrine in Kyoto is unique as it is the same bodhisattva form playing a biwa that can be seen in the Womb Realm Mandala.発音を聞く 例文帳に追加

京都・白雲神社の弁才天像（2臂の坐像）は、胎蔵曼荼羅に見えるのと同じく菩薩形で、琵琶を演奏する形の珍しい像である。 - Wikipedia日英京都関連文書対訳コーパス

The 10 ranks from the highest are as follows: Transference of equalizing the boundless dharma realm; Transference of the liberation without any tie nor attachment; Transference of the mark of true suchness; Transference of viewing all sentient beings in equality and harmony; Transference of the good roots of equality and harmony; Transference of the store of boundless virtues; Transference of reaching everywhere; Transference of equalizing all Buddhas; Transference of non-destruction; and Transference of salvaging all sentient beings but detaching from any form of sentient being.発音を聞く 例文帳に追加

上から入法界無量廻向・無縛無著解脱廻向・真如相廻向・等随順一切衆生廻向・随順一切堅固善根廻向・無尽功徳蔵廻向・至一切処廻向・等一切諸仏廻向・不壊一切廻向・救護衆生離衆生相廻向の10位。 - Wikipedia日英京都関連文書対訳コーパス

Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called "dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))" panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.発音を聞く 例文帳に追加

一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大（法身大日）・三（意密）・法（口密）・羯（身密）』パノラマで、或いは六大（体）・四曼（相）・三密（用）などの多元的な視点と、重重帝網（無碍）という統合的視点から大日如来の教えを展開／把握することが知られるが（即身成仏義）、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。 - Wikipedia日英京都関連文書対訳コーパス