「しゅっけつどくそ」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

出家して僧「義法」として活動していたが、統一新羅へ大使として派遣され、帰国後は朝廷に出仕するため勅命により還俗して大津連首の名を賜わった。例文帳に追加

After entering priesthood, OTSU was active as a monk 'Giho' but was sent to United Silla as an ambassador and, after coming back to Japan, he returned to a secular life by royal decree to work in the Imperial Court and was given the name OTSU no Obito.  - Wikipedia日英京都関連文書対訳コーパス

初代である松殿基房が高倉天皇の関白だった1179年、後白河天皇と平清盛の対立が頂点に達し、ついに清盛が法皇の幽閉と高官達の追放を断行、それに巻き込まれた基房も大宰権帥へと左遷となり、失意の内に36歳の若さで出家してしまう。例文帳に追加

When Motofusa MATSUDONO, the founder of the house, was the Senior Regent of the Emperor Takakura in 1179, the conflict between the retired Emperor Shirakawa and Taira no Kiyomori reached its peak with Taira no Kiyomori imprisoning the retired Emperor and exiling his senior officials, whereafter Motofusa, who had become involved, was demoted to Dazai-no-Gonnosotsu, Deputy Governor of Dazaifu, and left, mired in disappointment, to become a priest at the age of 36.  - Wikipedia日英京都関連文書対訳コーパス

前半の源氏三代将軍記の編纂年代は和田英松同様に時宗・政村の時代、1242年（仁治3年）7月以降、1270年前後とするが、後半は第42巻の宗尊将軍記の袖書きに後深草天皇が1290年（正応3年）2月に出家していると記していることからそれ以降。例文帳に追加

Just like Hidematsu WADA, he conjectured that the first half of the record of Minamoto clan shogunate indicates that the book was compiled in the reign of Tokimune and Masamura, after July of 1242, and around 1270, while the latter half was compiled after February of 1290, because the side notes in the 42nd volume of the record of shogun Prince Munetaka says Emperor Gofukakusa became a priest then.  - Wikipedia日英京都関連文書対訳コーパス

以後、文殊信仰を学んだ後に行基ゆかりの竹林寺(高知市)などで修行を重ねたが、忍性が後に師の叡尊に語ったところによれば、自主的な出家ではなかったために僧侶としての活動は決して熱心ではなかったという（『金剛仏子叡尊感身学正記』）。例文帳に追加

Then he learned the Monju belief and conducted ascetic practices at Gyogi associated Chikurin-ji Temple (Kochi City), but from what Ninsho has told his master, Eison, since he did not choose to become a priest himself, he was not so passionate with activities as a Buddhist monk ("Kongo Butsushi Eison Kanjingakushoki").  - Wikipedia日英京都関連文書対訳コーパス

最澄は自らの仏教理念を示した『山家学生式』（さんげがくしょうしき）の中で、比叡山で得度（出家）した者は12年間山を下りずに籠山修行に専念させ、修行の終わった者はその適性に応じて、比叡山で後進の指導に当たらせ、あるいは日本各地で仏教界のリーダーとして活動させたいと主張した。例文帳に追加

Saicho wrote his own ideas about Buddhism in "Sangegakushoshiki," in which he emphasized that he wanted to have those who took vows on Mt. Hiei spend 12 years in Rozan training on the mountain, and after finishing take over the guidance of junior monks on Mt. Hiei if appropriate, or go out and work as Buddhist leaders all over Japan.  - Wikipedia日英京都関連文書対訳コーパス