「後宇多天皇」に関連した英語例文の一覧と使い方(4ページ目) - Weblio英語例文検索

保延年間に書かれた『長秋記』（保延元年6月7日条）によれば、陽成上皇が宇多天皇の内裏に勝手に押し入ろうとしたために、上皇といえども天皇の許しなく内裏に入る事が禁じられたが、後に昌泰の変が起きた時に醍醐天皇に菅原道真の左遷を止めさせようとして内裏に入ろうとした宇多上皇がこの決まりを盾に阻まれたと記されている。例文帳に追加

According to the "Chousyu-ki" (an article of June 7, 1135) written during the Hoei period, when the retired Emperor Yozei had tried to enter the palace, Emperor Uda forbade the retired Emperor Yozei from entering the palace without his permission; however, later on Emperor Uda tried to enter the palace when the Shotai-no-Hen/Shotai Incident happened, and he tried to ask Emperor Daigo to stop SUGAWARA no Michizane's degradation, but could not do so because of the regulation that he himself had made.  - Wikipedia日英京都関連文書対訳コーパス

一説には病気の天皇が治療のために灸を据えようとしたところ、「玉体に火傷の痕をつけるなどとんでもない」と廷臣が反対したために退位して治療を受けたと言われているが、天皇が灸治を受けた前例（高倉天皇・後宇多天皇両天皇）もあり、譲位のための口実であるとされている。例文帳に追加

There is one theory that the Emperor wished to be administered moxibustion, but his courtier was against it, saying, 'It is out of the question that the Emperor has a burned mark on the body'; consequently, the Emperor decided to abdicate in order to have moxa cautery treatment done, but there was an example the former emperors had the same treatment done (Emperor Takakura and Emperor Gouda), so it is presumed to have been an excuse to abdicate.  - Wikipedia日英京都関連文書対訳コーパス

宇多天皇が次期天皇の決定について菅原道真以外には関与させなかったという事実は、一面において天皇や貴族社会における道真への警戒心と反発を高め、後年菅原道真が大宰権帥に左遷された事件（昌泰の変）の原因になったとも言われている。例文帳に追加

The fact that Emperor Uda did not involve anybody but SUGAWARA no Michizane in deciding the next emperor, in one sense, intensified wariness and backlash against Michizane within the society of emperor and the nobles, and it was allegedly one of the causes of the incident in the later years (the Shotai Incident) in which SUGAWARA no Michizane was demoted and transferred to Dazai gon no sochi (provincial governor-general of the Dazai-fu [local government office in Kyushu region]).  - Wikipedia日英京都関連文書対訳コーパス

その一方で、近年では宇多天皇が醍醐天皇に譲位して法皇となった後に天皇の病気に伴って実質上の院政を行っていた事が明らかになった事や、円融天皇が退位後に息子の一条天皇が皇位を継ぐと政務を見ようとしたために外祖父である摂政藤原兼家と対立していたという説もあり、院政の嚆矢を後三条天皇よりも以前に見る説が有力となっている。例文帳に追加

On the other hand, the view that insei started before the reign of Emperor Gosanjo has become more prevalent in recent years, since it is increasingly apparent that Emperor Uda conducted virtual insei after he abdicated to Emperor Daigo to become Hoo (法皇) as the result of the new Emperor's illness, and based on the view that Emperor Enyu was opposed to Kaneie FUJIWARA, a regent and his maternal grandfather, since Enyu tried to participate in political affairs after his abdication and succession of the throne by his son, Emperor Ichijo.  - Wikipedia日英京都関連文書対訳コーパス

一方、山科小野の地に曼荼羅寺を建立して密教修行の活動拠点を築いた東密小野流の開祖／仁海、御室仁和寺で宇多天皇に灌頂を授けた益信の後進にして、広沢池ほとりに遍照寺を建立した東密広沢流の開祖／寛朝らが事相面の法孫として対照されるが、広沢流／益信とともに、後世野沢三十六流と呼ばれる真言事作法分流における重要な基点を創った法匠として捉える。例文帳に追加

Ningai, the founder of the Ono School of Tomitsu (Shingon Sect's esoteric teaching), established Mandala-ji Temple at Ono, Yamashina and founded the base for Esoteric Buddhism's practice, and Kancho, younger than Yakushin, who received the kanjo (a ceremony to be the successor) from Emperor Uda at Omuro-Ninna-ji Temple, founded the Hirosawa School of Tomitsu and established Hensho-ji Temple along the shores of Hirosawa-no-ike Pond, and others are thought to have been successors in practical training and contrasted with Shobo, however, it should be interpreted that Shobo as well as the Hirosawa School of Yakushin made important foundations in Shingon-ji Saho Bunryu (branch schools in manners of Shingon Sect), which was later called Yataku Sanjuroku-ryu (thirty-six schools of yataku (Ono School and Hirosawa School)).  - Wikipedia日英京都関連文書対訳コーパス