「惟補」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

寿永2年（1183年）7月の平氏西走後も、その本拠であった伊賀・伊勢両国には平氏家人が播居しており、元暦元年（1184年）3月に大内惟義が伊賀の守護に補任され、武蔵国の御家人大井実春が平家与党討伐のため伊勢に派遣される。例文帳に追加

Even after the Taira clan escaped to Saigoku (the western part of Japan) in July 1183, men of the Taira clan lived over wide areas of both Iga and Ise Provinces, which had been their home territory, so Koreyoshi OUCHI was assigned as Ise shugo (military governor of Ise) and Saneharu OI, a vassal in Musashi Province, was dispatched to Ise to subdue the Taira clan and their retainers there in April 1184.  - Wikipedia日英京都関連文書対訳コーパス

だが、当初の頼朝政権の実質支配権が及んだ地域は日本のほぼ東側半分に限定されていたと考えられており、畿内以西の地域では後鳥羽天皇を中心とした朝廷や寺社の抵抗が根強く、後鳥羽天皇（退位後は院政を行う）の命令によって守護職の廃止が命じられたり、天皇のお気に入りであった信濃源氏の大内惟義（平賀朝雅の実兄）が畿内周辺7ヶ国の守護に補任されるなどの干渉政策が行われ続けた。例文帳に追加

However, the districts to which the original Yoritomo administration's actual rule extended are thought to have been limited to mostly the eastern half of Japan; from the area around Kyoto westward, there was strong resistance from Emperor Gotoba and temples; at Emperor Gotoba (who instituted cloister government after abdicating) ordered the post of Shugo abolished, and Koreyoshi OUCHI (son of Tomomasa HIRAGA) of the emperor's darling Shinano Genji was appointed Shugo of 7 provinces around the Kyoto area; and other policies of interference were carried out.  - Wikipedia日英京都関連文書対訳コーパス

「朕惟うに我国通行の暦たる、太陰の朔望を以て月を立て太陽の躔度に合す。故に2,3年間必ず閏月をおかざるを得ず、置閏の前後、時に季節の早晩あり、終に推歩の差を生ずるに至る。殊に中下段に掲る所の如きはおおむね亡誕無稽に属し、人智の開発を妨ぐるもの少しとせず」と論告し、同年11月24日、太政官布告を続いて発し「今般太陽暦御頒布に付、来明治6年限り略暦は歳徳・金神・日の善悪を始め、中下段掲載候不稽の説等増補致候儀一切相成らず候」とあり、これらの布告をもって禁止されたとする主張がある。例文帳に追加

It argues that 'Our traditional calendar divides a year into 12 months according to the cycle of new moon and full moon and fits it into the position of the sun in the sky. Thus, we have to put a leap month every two or three years and there happens a climate lag before and after the intercalation, which finally causes errors in calculating the travel of celestial body. Especially, most of the annotations (rekichu) on middle and lower part of calendars are absurd and largely prevent the development of human intelligence,' and, on November 24 in the same year, the Dajokan fukoku was again issued and said, 'Now on issuing the solar calendar, the absurd annotations on middle and lower part of calendars will be totally forbidden including the lucky direction, unlucky direction, and the good or bad of the day, from 1873,' which, some insist, banned rokuyo.  - Wikipedia日英京都関連文書対訳コーパス