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近世以来、南北朝のいずれが正統かをめぐって南北朝正閏論が行われてきた。例文帳に追加

Starting in more recent years, debate has been raging over which lineage, that of the Southern or Northern Court, is legitimate (called the Nanbokucho seijunron in Japanese).  - Wikipedia日英京都関連文書対訳コーパス

近世以来、南北朝のいずれが正統かをめぐって南北朝正閏論が行われてきた。例文帳に追加

Since the start of the modern era, the Nanbokucho-Seijun-ron debate over which of the Imperial Courts, Southern or Northern, was legitimate has continued.  - Wikipedia日英京都関連文書対訳コーパス

9月に朝日新聞が「危険なる洋書」という連載を開始して6回目に鴎外と妻の名が掲載され、さらに南北朝正閏論南北朝正閏問題が大きくなった。例文帳に追加

Ogai and his wife's names appeared in the sixth edition of a serial called 'Dangerous foreign books' started by the Asahi Shinbun in September, and the Nanbokucho-Seijunron (argument over legitimacy of Northern or Southern Courts) became further divided.  - Wikipedia日英京都関連文書対訳コーパス

明治時代には、南北両朝の皇統の正統性をめぐる南北朝正閏論と呼ばれる論争が起こった。例文帳に追加

In the Meiji Period, a dispute called 'Nanbokucho-Seijunron' occurred where both the Northern and Southern dynasties argued over the legitimacy of the imperial line.  - Wikipedia日英京都関連文書対訳コーパス

南朝を正統とする論者は「吉野朝時代」と称する（南北朝正閏論参照）。例文帳に追加

Those who argue that the Southern Court was the true Court prefer to call this timespan 'the Yoshino Court period' (see also the article on the Nanbokucho seijunron, the debate over legitimacy between the Northern and Southern Courts).  - Wikipedia日英京都関連文書対訳コーパス

それでも、田中義成などの一部の学者は「吉野朝」の表記に対して抗議している（南北朝正閏問題）。例文帳に追加

Even then, some academics such as Yoshinari TANAKA have argued against using 'Yoshino-cho' (Nanbokucho-Seijun problem).  - Wikipedia日英京都関連文書対訳コーパス

1911年（明治44年）、いわゆる南北朝正閏論を収拾するため、明治天皇の勅裁により南朝が正統とされた。例文帳に追加

In 1911, the so called Nanbokucho Seijun-ron (argument about which dynasty is legal) was settled by the Imperial sanction of the Emperor Meiji who chose the Southern Court.  - Wikipedia日英京都関連文書対訳コーパス

しかし、1911年（明治44年）に喜田が南北朝正閏論で職を失うと、同種の性格を持つこの論争も冷水を浴びせられた。例文帳に追加

However, when Kida lost his job due to Nanbokucho-Seijunron (argument on legitimacy of either Northern or Southern Dynasty) in 1911, the Yamatohime no Okimi enthronement or Shosei theory similar to that argument was also criticized.  - Wikipedia日英京都関連文書対訳コーパス

皇位そのものの証明は三種の神器の所持を以て挙げられるため、南北朝正閏論に於いては神器が無いまま即位した北朝(日本)の正当性が否定される根拠の一つとなっている。例文帳に追加

Since the imperial throne itself may be approved by the retention of the three sacred imperial treasures, the Nanbokucho-Seijunron (argument on legitimacy of either Northern or Southern Court) has a basis for its denial of orthodoxy of Hokucho (Northern court) which ascended to the throne without the three sacred imperial treasures.  - Wikipedia日英京都関連文書対訳コーパス

1911年（明治44年）、小学校の歴史教科書に鎌倉幕府滅亡以後の時代を「南北朝時代」とする記述があった点が、南朝と北朝を対等に扱っているとして帝国議会で問題とされた（南北朝正閏論）。例文帳に追加

In 1911 there was an issue raised in the Imperial Diet concerning the description of the post Kamakura shogunate era called 'the period of the Northern and Souther Courts,' because it was said that both Courts were treated equally.  - Wikipedia日英京都関連文書対訳コーパス

明治になり南北朝正閏論を経て南朝が正統であるとされると大楠公と呼ばれ、講談などでは『三国志演義』の諸葛亮の天才軍師的イメージを重ねて語られる。例文帳に追加

After the Southern Court had been legitimatized through the argument on legitimacy of either Northern or Southern Court in the Meiji period, he was called Dai-Nanko and was compared in 'kodan' storytelling and other sources to the genius strategist Zhuge Liang of "Romance of the Three Kingdoms."  - Wikipedia日英京都関連文書対訳コーパス

南北朝正閏論においては北人（武家方）が苛察収斂な王朝党（南人/公家方）を圧倒して時代精神になったと論じるなどした。例文帳に追加

About the Nanbokucho-Seijunron (argument on legitimacy of either Northern and Southern Court), he argued that the transition, in which the North people (samurai class) overpowered the Ochoto group (the South people [survivors of the extinct Southern Song dynasty] or court noble class) who were inquisitive and contraction-minded people, became the spiritual backbone of the time.  - Wikipedia日英京都関連文書対訳コーパス

南北朝正閏論（なんぼくちょうせいじゅんろん）とは日本の南北朝時代(日本)において南北のどちらが正統とするかの論争（閏はうるうと同じで「正統ではないが偽物ではない」の意）。例文帳に追加

The Nanbokucho-Seijun-ron is a debate on which of the Imperial Courts, Southern or Northern, was the legitimate dynasty during the Nanbokucho period in Japan ("jun" is the same as "uruu" and means "not legitimate but also not fake").  - Wikipedia日英京都関連文書対訳コーパス

また、秋水が法廷で「いまの天子は、南朝の天子を暗殺して三種の神器をうばいとった北朝の天子ではないか」と発言したことが外部へもれ、南北朝正閏論が起こった。例文帳に追加

During the trial, Shusui told prosecutors, 'the current Emperor is from the Northern Imperial Court, which assassinated the Emperor of the Southern Imperial Court and robbed him of the Three Sacred Treasures of the Imperial Family', and it was leaked to the people and triggered the argument on which Court was legitimate.  - Wikipedia日英京都関連文書対訳コーパス

戊申詔書による風紀引き締めと同時に社会主義運動を弾圧、幸徳事件の摘発や南北朝正閏問題への介入、出版物の取締強化を行った。例文帳に追加

The cabinet not only enforced discipline by Boshin Shosho (imperial edict, decree issued in 1908) but also cracked down on socialism, conducted the prosecution of Kotoku Incident (The High Treason Incident), intervened the legitimacy of the Northern and Southern Dynasties and strictly regulated publishing.  - Wikipedia日英京都関連文書対訳コーパス

こうした歴史学の発展の一方で、歴史学と国家主義的な歴史観との衝突も発生していた（「神道は祭天の古俗」事件、南北朝時代(日本)南北朝正閏論と後世への影響、天皇機関説事件など）。例文帳に追加

While history advanced in this way, collisions between history and nationalistic views of history occurred (for example, the incident of "Shinto is a remnant of the ancient custom of worshiping heaven," Nanbokucho-Seijunron (an argument on legitimacy of either Northern or Southern Dynasty) in the period of the Northern and Southern Courts (in Japan), and the incident of the emperor-as-organ theory).  - Wikipedia日英京都関連文書対訳コーパス

明治中期までは近代的歴史学による実証的研究から後醍醐天皇・南朝の正統性はそれほど強調されていなかったが、明治40年代に入り、南北朝正閏論を経て、後醍醐天皇・南朝の正統性が強く主張されていき、それに伴って尊氏に対する否定的な評価が確定することとなった。例文帳に追加

Until mid Meiji period, source-based study of modern history did not emphasize the validity of Emperor Go-Daigo (the Southern Court), but at around 1907 40 when the Nanbokucho Seijunron arose, the validity of Emperor Go-Daigo came to be stressed, creating a negative evaluation of Takauji.  - Wikipedia日英京都関連文書対訳コーパス