彼らは念仏聖と呼ばれ、寺院に定住せず深山の草庵に住んだり遍歴しながら修行する半僧半俗の存在だった。例文帳に追加

These priests were called "nenbutsu hijiri" ("nenbutsu" [Buddhist invocation] chanting priests), and they led a semi-secular life; that is, an ascetic life while living in a thatched hut far up on a mountain - not in a temple - or going on a pilgrimage.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

元久2年（1205年）3月法然は高野山参詣からの帰途、聖徳太子の誕生寺橘寺に巡拝のとき、庵に一夜の宿泊をした。例文帳に追加

In March 1205 on his way home from a pilgrimage to Mt. Koya, Priest Honen stayed one night in a hermitage on the way to Tachibana-dera Temple, the birthplace of Prince Shotoku.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

頂骨と遺品の多くは弟子の善性らによって東国（関東）に運ばれ、東国布教の聖地である「稲田の草庵」に納められたとも伝えられる。例文帳に追加

Some belongings left by Shinran and a part of his skull were carried to the Kanto region by disciples such as Zensho, and placed into the "Inada no soan" in which Shinran lived while preaching in the Kanto region.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

8歳で臨済宗聖一派東山湛照（とうざんたんしょう）に師事して参禅し、東山の没後は規庵祖円・桃渓徳悟らについて修行した。例文帳に追加

He became the disciple of Rinzai Sect Shoichi School monk Tozan Tansho at age 8 and practiced Zen before going on to practice under Kian Soen and Tokei Tokugo after Tozan's death.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このときの伏見城の床板は、「血天井」として京都市の養源院をはじめ、宝泉院、正伝寺、源光庵、宇治市の興聖寺(宇治市)に今も伝えられている。例文帳に追加

The floorboards of Fushimi-jo Castle have been kept in the following temples as the 'bloody ceiling': Yogen-in Temple, Hosen-in Temple, and Genko-an Temple in Kyoto City, and Kosho-ji Temple in Uji City.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ジュリエットの方でも、約束に従って出した使者から彼の意向を知ると、すぐに修道士ロレンスの庵へ間違いなく向かい、そこで２人は神聖な結婚によって結ばれた。例文帳に追加

and Juliet, who knew his intent from a messenger which she had despatched according to promise, did not fail to be early at the cell of Friar Lawrence, where their hands were joined in holy marriage,発音を聞く  - Charles and Mary Lamb『ロミオとジュリエット』

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。例文帳に追加

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス