巌都の英語

3年後に京都に出て梁川星巌、頼三樹三郎、梅田雲賓ら勤王と交わり、国事に身を挺した。例文帳に追加

He moved to Kyoto three years later, where he came in contact with loyal supporters of the Emperor including Seigan YANAGAWA, Mikisaburo RAI and Unpin UMEDA to risk his life on dealing with the national affairs.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

徳川家康の帰依を受け、1624年（寛永元年）江戸霊巌島（東京都中央区）に霊巌寺(東京都江東区)を創建、1657年（明暦3年）の江戸の大火で全焼し江戸深川に移転、のち関東十八檀林の一つとなった。例文帳に追加

He accepted Ieyasu TOKUGAWA's becoming a believer and built Reigan-ji Temple (Koto Ward, Tokyo) on Reigan-jima island in Chuo Ward, Tokyo in 1624; however, the temple was burnt down by the Great Fire of Edo in 1657 and the temple moved to Fukagawa, Edo, and after that the temple became one of the Kanto juhachi danrin (eighteen temples for studying the Jodo Sect determined by the Edo government).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

忠隆の墓所は京都市北区(京都市)の大徳寺高桐院と、分骨墓として西園寺家ゆかりの上京区宝樹山竹林院および熊本市島崎3丁目24千原台の瑞巌寺跡地内膳家墓所。例文帳に追加

Tadataka was buried in Kotoin of Daitokuji-Temple, Kita Ward, Kyoto City, and a part of his ashes were buried in Saionji family-associated Hojusan Chikurin-in Temple, Kamigyo Ward as well as in a graveyard of the Naizen family at the site of Zuigan-ji Temple, Chiharadai, 3-24, Shimazaki, Kumamoto City.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

浄土宗を信仰した頼綱は、京常盤、桐生市、宇都宮市に念仏堂を建立し、現在もそれぞれ入逢山西方寺(京都市右京区)、梅田山西方寺(桐生市)、芳宮山清巌寺に受け継がれている。例文帳に追加

Yoritsuna, a believer of Pure Land Sect (of Buddhism), built Nenbutsu-do Halls (a hall for ascetic practice of praying to Amida Buddha in a temple) in Tokiwa, Kyoto City, Kiryu City and Utsunomiya City, which are now inherited by the Nyuozan (入逢山) Saiho-ji Temple (Ukyo Ward, Kyoto City), the Umedasan Saiho-ji Temple (Kiryu City) and the Hokyusan (芳宮山) Seigan-ji Temple, respectively.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

浄土宗に帰依した頃よりその潤沢な財力をもって京常盤や宇都宮、桐生などに念仏堂（庵）を建て、その由緒は現在もそれぞれ光明寺流「西方寺(京都市右京区)」、宇都宮「清巌寺」、桐生「西方寺(桐生市)」として受け継がれていると云われる。例文帳に追加

Since becoming a believer of Jodoshu sect, he had built the Nenbutsu-do Hall in 京常盤 (Kyotokiwa), Utsunomiya and Kiryu with his ample fortunes, and it is said that their histories have been succeeded by the present as Komyoji school 'Saiho-ji Temple' (Ukyo Ward, Kyoto City), Utsunomiya 'Seigan-ji Temple', Kiryu 'Saiho-ji Temple' (Kiryu City), respectively.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

翌1937年、他の四流の家元の推薦により、弟子家筋である野村金剛家（京都金剛家）の金剛巌(初世)が金剛流家元となり、宗家を継承。例文帳に追加

In the following year, 1937, Iwao KONGO, who was from the Nomura-Kongo family (also called Kyoto-Kongo family) which was the follower of the Sakado-Kongo family, assumed the position of the headman and succeeded to the head family of the Kongo school on the recommendation of the headmen of the other four schools.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この間、西郷は6月に鹿児島へ帰り、松平慶永からの江戸・京都情勢を記した書簡を斉彬にもたらし、すぐに上京し、梁川星巌・春日潜庵らと情報交換した。例文帳に追加

During this time, Saigo returned to Kagoshima with a letter about the situation of Kyoto to Yoshinaga MATSUDAIRA, and went to Kyoto to exchange information with Seigan YANAGAWA and Senan KASUGA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

慶応2年（1866年）1月8日、西郷は村田新八・大山成美（通称は彦八、大山巌の兄）を伴って、上京してきた桂小五郎（木戸）を伏見に出迎え、翌9日、京都に帰って二本松藩邸に入った。例文帳に追加

On January 8, 1866, Saigo went to welcome to Kogoro KATSURA (Kido) to Fushimi with Shinpachi MURATA and Narumi OYAMA (nickname, Hikohachi, older brother of Iwao OYAMA), and on the following day, the 9th, he went back to Kyoto and stayed in Nihommatsu-Hantei (Nihommatsu domain's residence, which was maintained by a daimyo in Edo).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス