chest dayとは 意味・読み方・使い方

On July 17, the next day, when the army of Ishida enveloped the Osaka residence, Hidekiyo took a long sword and stabbed Garasha in the chest to death.発音を聞く 例文帳に追加

翌17日、石田方の兵に屋敷を囲まれると、秀清はガラシャの胸を長刀で突き介錯した。 - Wikipedia日英京都関連文書対訳コーパス

However, he was removed from the chain of command because he had a chest pain, his chronic disease on November 3 and then left the headquarters on the following day of November 4.発音を聞く 例文帳に追加

だが11月3日に持病の胸痛を起こしたため指揮系統から外れ、翌4日には本陣を離脱。 - Wikipedia日英京都関連文書対訳コーパス

On the first day (開白) of January 8, the imperial messenger, who has the Karabitsu (Chinese-style chest) in which the Emperor's cloth is placed, is sent from the Imperial Household Agency to Kanjo-in of To-ji Temple, and he places it within the inner hall of To-ji Kanjo-in Dojo.発音を聞く 例文帳に追加

初日（開白）の1月8日には、宮内庁より、天皇の御衣を納めた唐櫃（からびつ）を捧持した勅使を東寺・灌頂院に遣わして、御衣を東寺灌頂院道場の内堂に安置する。 - Wikipedia日英京都関連文書対訳コーパス

According to "Dairishiki" (Ceremonial Book of the Court) and "Jogan gishiki" (ceremony in the manner of Jogan period), on the day of the presentation of the calendar, the emperor arrives at the Shishinden, the Minister and Secretary of the Ministry of Central Affairs steps forward to the court of the Shishinden, followed by Onmyo no kami and suke shouldering a desk carrying the guchureki and by Onmyo no jo and zoku shouldering a chest containing the hanreki.発音を聞く 例文帳に追加

『内裏式』や『貞観儀式』によれば、当日は天皇が紫宸殿に出御し、中務省の輔と丞が具注暦を載せた案（台）を担いだ陰陽頭・助及び頒暦を収めた櫃を担いだ陰陽允・属を率いて紫宸殿の庭中に進み出る。 - Wikipedia日英京都関連文書対訳コーパス

He lingered all day, breathing loudly like the old buccaneer at home in his apoplectic fit, but the bones of his chest had been crushed by the blow and his skull fractured in falling, and some time in the following night, without sign or sound, he went to his Maker.発音を聞く 例文帳に追加

ハンターの命はその日のあいだは細々と続いていて、僕の家で卒中で倒れたあの老海賊みたいに激しく息をしていたが、胸の骨は一撃で破壊され、頭蓋骨は倒れたときにこなごなになり、その夜に何の前触れも声もないままに息をひきとった。 - Robert Louis Stevenson『宝島』

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く 例文帳に追加

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀 - Wikipedia日英京都関連文書対訳コーパス