「先孝」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

当り役は非常に多く、時代物では『本朝廿四孝・十種香』の八重垣姫、『鎌倉三代記・絹川村』の時姫、『祇園祭礼信仰記・金閣寺』の雪姫（三つ合わせて三姫）、『伽羅先代萩』の政岡・世話物では『助六』の揚巻、『籠釣瓶』の八つ橋、『新版歌祭文・野崎村』のお光、新作では前述の淀君などがある。例文帳に追加

He had so many successful roles; as for jidai-mono (historical drama), Yaegaki-hime in the scene of 'Jusshuko' of "Honcho Nijushi-Ko," Toki-hime in 'Kinugawa-mura' of "Kamakura Sandaiki," Yuki-hime in 'Kinkakuji' of "Gion Sairei Shinko-ki" (those three roles were called Mitsuhime [three princesses]), and Masaoka in "Meiboku Sendai Hagi"; as for sewa-mono (drama based on real-life people), Agemaki in "Sukeroku," Yatsuhashi in "Kagotsurube" ("Kagotsurube Sato no Yoizame," Omitsu in 'Nozaki-mura' of "Shinpan Utazaimon"; as for modern play, Yodogimi mentioned above and so on.  - Wikipedia日英京都関連文書対訳コーパス

その後も、650年（大化6年）に白戸国司から白い雉が献上された際、珍鳥出現の祥瑞を中国漢代の緯書の語句と中国の史書に見られる先例を根拠に「帝徳が天に感応して現われた祥瑞であるから天下に大赦するべきである」と孝徳天皇に祥瑞改元（吉兆とされる現象をもって新しい年号をたてるべきであるとする陰陽道思想）を上申して取りいれられ、元号が白雉と改められるなど、653年（白雉4年）に病没するまで重用された。例文帳に追加

In 650, when a white pheasant was presented by Kokushi of Shirato Province, on the basis of a precedent in which the appearance of an uncommon bird was considered as an auspicious sign written in an isho in the Han period in China as well as in Chinese books on history, So MIN submitted a jonzui kaigen (a principle of Onmyodo which suggests a new era name be established when a phenomenon considered as a lucky omen occurs) to Emperor Kotoku urging that 'since heaven presented an auspicious sign responding to the Emperor's virtues, a general amnesty should be granted to the entire nation,' thereby the imperial era name was changed Hakuchi (white pheasant) and he remained in an important post until his death in 653.  - Wikipedia日英京都関連文書対訳コーパス

「我朝之覚」とは神功皇后の三韓征伐の際の三韓服従の誓約あるいは天平勝宝2年（752年）に孝謙天皇が新羅の使者に伝えた新羅国王の入朝命令と考えられ、この例に倣って高麗（李氏朝鮮）国王は諸大名と同じように朝廷（秀吉）への出仕義務があると考えて、直後に李氏朝鮮に対してその旨の使者を送っている清水紘一「博多基地化構想をめぐって－天正禁教令との関連を中心として－」（藤野保先生還暦記念会編『近世日本の政治と外交』（1993年、雄山閣）ISBN9784639011954）。例文帳に追加

An ancient example of Imperial Court' is regarded as either the pledge of obligation by three Korean countries at the conquest by Jinguu Empress or the order which Koken Emperor told an emissary of Silla that the King should come to see him in 752; Hideyoshi thought Korean King should serve Japanese Emperor and sent an emissary to Joseon Dynasty to tell this idea (Kouichi SHIMIZU ' About the idea to build a base at Hakata - relate to the forbiddance of Christianity - (Tamotsu Fujino Sexagenarian Memorial Association "Governance and foreign diplomacy of modern Japan" 1993, Yuhikaku Press, ISBN 9784639011954).  - Wikipedia日英京都関連文書対訳コーパス

日本最初の本格的な教育機関は律令制における大学寮であるとされているが、学令によればその本科（後の明経道）においては、儒教のうちの『論語』と『孝経』を必修とし、『周易』、『書経』、『周礼』、『儀礼』、『礼記』、『毛詩』、『春秋左氏伝』の7経のうち、『礼記』・『春秋左氏伝』を大経、『毛詩』・『周礼』・『儀礼』を中経、『周易』・『尚書』を小経としてその組み合わせで先行する経典を定めた。例文帳に追加

It is said that the oldest full-fledged educational institution was the Daigaku-ryo within the Centralized Administration established under the Ritsuryo Legal Codes, and according to the regulations, in the regular course (later known as Myogyodo), "Rongo" and "Kokyo" (Classic of Filial Piety) of Confucianism were compulsory and specializations were determined based on the combination scriptures from the three scripture groups: the large scriptures, which included "Raiki" and "Shunju Sashiden," the medium scriptures, which included "Moshi," "Shurai" and "Girai" and the small scriptures, which included "Shueki" and "Shosho."  - Wikipedia日英京都関連文書対訳コーパス

まず元禄14年8月19日(旧暦)（1701年9月21日）に吉良家の屋敷が江戸城のお膝元呉服橋から当時江戸の外れといわれていた本所（現東京都墨田区両国(墨田区)）の松平信望の上ゲ屋敷に屋敷代えとなり、さらにその直後の8月21日(旧暦)（8月23日）には、庄田下総守（浅野を庭先で切腹させた大目付）、大友義孝（吉良義央と親しくしていた高家仲間）、東条冬重（吉良義央の実弟）の三名を同時に呼び出して「勤めがよくない」などと咎めて役職を取り上げた。例文帳に追加

Kira was forced to change his residence located in Gofuku-bashi near Edo-jo Castle to the residence of Nobumochi MATSUDAIRA located in Honjo, the edge of Edo (current location of Ryogoku, Sumida Ward, Tokyo) on September 21, 1701, and on August 23, the bakufu then called the governor of Shimousa, Shoda (ometsuke who was in charge of Asano's seppuku in the yard), Yoshitaka OTOMO (a Koke member who was close with Yoshinaka KIRA) and Fuyushige TOJO (who was a biological brother of Yoshinaka KIRA) and took their positions away by saying 'your services were not good enough.'  - Wikipedia日英京都関連文書対訳コーパス