入朝の英語

同年6月12日、三国の調の儀式の儀式が行われ、皇極天皇が大極殿に出御し、古人大兄皇子が側に侍し、入鹿も入朝した。例文帳に追加

On June 12 of the same year, when Empress Kogyoku arrived at Daigokuden having Prince Furuhito no Oe guarding her close by, Iruka entered the Imperial Court where the ceremony of Sangoku no Shirabe took place.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

記録がないために戦闘の終了時期は不明だが、9月には藤原小黒麻呂が征東大使となり、翌天応(日本)元年（781年）には「征伐事畢入朝」と『続日本紀』に見えることから乱は終結に向かったと推察されている。例文帳に追加

The time the battle ended is unknown since no records exist, however, considering the description of "Shoku Nihongi," as FUJIWARA no Oguromaro became the Seito Taishi in October and 'the subjugation was done' in 781, the following year, it is estimated that the war was subdued then.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、明治政府が行う文明開化、殖産興業政策による西洋技術・文化の輸入、朝鮮出兵を巡る征韓論で政府が紛糾し、明治六年の政変で西郷隆盛、江藤新平、板垣退助らが下野すると士族層に影響を与えた。例文帳に追加

Inside Meiji government, there were heated debates over civilization and enlightenment, over technical and cultural import through the policy of encouragement of new industry and over Seikanron (debate on subjugation of Korea) to dispatch Japanese troops to Korea, which were led by the government itself, and the resignation of Takamori SAIGO, Shinpei ETO and Taisuke ITAGAKI after the political upheaval of the 6th year of Meiji influenced the thought of people from warrior class.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』と『古事記』には、百済王の使者、阿直岐（古事記には阿知吉師）が経典に通じていたので、応神天皇15年（284年）に皇太子、菟道稚郎子の師となり、その阿直岐の紹介により応神天皇16年（285年）2月に入朝した王仁（古事記には和邇吉師）が『論語』10巻、『千字文』1巻を献上したと記されている。例文帳に追加

"Nihonshoki" (Chronicles of Japan) and "Kojiki" (records of ancient matters) include the following descriptions: Because of being familiar with Buddhist scriptures, Achiki (Achikishi in Kojiki), an emissary of Kudaranokonikishi (King of Paekche), became a teacher of Prince Iratsuko UJINOWAKI in 284 during the era of Emperor Ojin, and Wa Ni (Wang In) (Wanikishi in Kojiki) who was introduced by Achiki and came to Japan and presented ten volumes of "Rongo Analects" and "Senjimon" (a poem consisting of one thousand Chinese characters) to the Imperial court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「我朝之覚」とは神功皇后の三韓征伐の際の三韓服従の誓約あるいは天平勝宝2年（752年）に孝謙天皇が新羅の使者に伝えた新羅国王の入朝命令と考えられ、この例に倣って高麗（李氏朝鮮）国王は諸大名と同じように朝廷（秀吉）への出仕義務があると考えて、直後に李氏朝鮮に対してその旨の使者を送っている清水紘一「博多基地化構想をめぐって－天正禁教令との関連を中心として－」（藤野保先生還暦記念会編『近世日本の政治と外交』（1993年、雄山閣）ISBN9784639011954）。例文帳に追加

An ancient example of Imperial Court' is regarded as either the pledge of obligation by three Korean countries at the conquest by Jinguu Empress or the order which Koken Emperor told an emissary of Silla that the King should come to see him in 752; Hideyoshi thought Korean King should serve Japanese Emperor and sent an emissary to Joseon Dynasty to tell this idea (Kouichi SHIMIZU ' About the idea to build a base at Hakata - relate to the forbiddance of Christianity - (Tamotsu Fujino Sexagenarian Memorial Association "Governance and foreign diplomacy of modern Japan" 1993, Yuhikaku Press, ISBN 9784639011954).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス