十紀津の英語

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に十津川支流の神納川のV字谷は、紀伊山地の中でも発達が著しいもので両側の稜線間の距離は10キロメートル、深さは500メートル以上、神納川と十津川本流との合流点である川津から分水嶺までの標高差は1000メートル以上に及ぶが蛇行はさほどではない。例文帳に追加

The v-shaped valley along Jinno-gawa River, a branch of Totsu-kawa River, is particularly well developed among the rivers in the Kii Mountains, the distance between ridge lines on both sides is 10 kilometers, the depth is more than 500 meters, the vertical drop from Kawatsu which is a joint of Jinno-gawa River and the main stream of Totsu-kawa River to the divide is more than 1,000, however it does not have great flections.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

仁徳天皇四十一年三月紀角宿禰（きのつのすくね）に無礼をはたらいた百済の王族の酒君（さけのきみ）を、百済王が襲津彦を使って天皇のところへ連行させる。例文帳に追加

In March 353 in old calendar, the King of Paekche ordered Sotsuhiko to take Sake no kimi, one of the royal family members of the Paekche Kingdom, who was rude to Kinotsu no sukune, to the Emperor.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

18世紀中頃に作られたと見られる新道と古道の分岐点を左にとって古道を進むと、観音堂の傍を過ぎ、十津川の支流・西川のほとりの西中大谷に降り立つ。例文帳に追加

And the road (the old road) meets a new road which is considered to have been built in the middle of the 18th century, the old road extends to the left, passes beside Kannon-do (a temple dedicated to Kannon), and descends to Nishinaka-Otani near Nishi-kawa River, a branch of Togtsu-kawa River.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

奈良交通バス五條西吉野線（五新線用地）賀名生バス停下車、または奈良交通南紀営業所八木新宮線（十津川・本宮いでゆライン）賀名生和田北口バス停下車。例文帳に追加

If using Gojo Nishi-yoshino Line (site of Goshin Line) of Nara Kotsu Bus Lines Co. Ltd., get off at Ano Bus Stop; or if using Yagi-Shingu Route (Totsu-kawa River/Motomiya Ideyu Line) of Nanki Office, Nara Kotsu Bus Lines Co., Ltd., get off at Ano Wada North Exit Bus Stop.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本書紀第五段第六の一書では八十枉津日神が成った後に神直日神（かみなほひのかみ）大直日神（おほなほひのかみ）の二柱の神が成ったとしている。例文帳に追加

In the sixth addendum to chapter five of the "Nihonshoki" (Chronicles of Japan), the appearance of Yasomagatsuhi no kami was followed by the production of two deities, Kaminahohi no kami and Ohonahohi no kami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本書紀の神産みの第六の一書では、、伊弉諾尊が軻遇突智を斬ったとき、十束剣から滴る血が固まって天の安河のほとりの岩群となり、これが経津主神の祖であるとしている。例文帳に追加

The sixth addendum to the chapter on the birth of the gods in the "Nihon Shoki" states that when Izanagi cut up Kagutsuchi (the deity of fire), the drops of blood from his sword, Totsuka no Tsurugi, congealed to form the rocks by the Ame no Yasu-kawa River from which Futsunushi no kami was produced.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十猛命や抓津姫命と共に素盞嗚尊の命により全国の山々に木種を撒き、紀伊国（現在の和歌山県）に戻って住んだとされる。例文帳に追加

It is said that Susanoo ordered her, together with Isotakeru and Tsumatsu-hime, to sow the seeds of trees on mountains all over the country, and after that, she went back to Kii Province (present-day Wakayama Prefecture) and lived there.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス