義寂の英語

貴族的・華麗な足利義満の北山文化に対して、幽玄、侘び・寂びに通じる美意識に支えられていると評される。例文帳に追加

As opposed to the aristocratic and gorgeous Kitayama culture, it is regarded as a culture based on the aesthetic feeling which leads to mysterious profundity, wabi (a clear and silent taste found in simplicity) and quiet simplicity.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

橘義子からは真寂法親王があり、菅原道真女を妻としたことから、後年菅原道真の誣告に際してその名が出た。例文帳に追加

Shinjaku-Hosshinno was the son of TACHIBANA no Gishi (Noriko), whose wife was the daughter of SUGAWARA no Michizane; the name became apparent years later, when SUGAWARA no Michizane had a false charge brought against him.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

永平寺はしばらく無住状態になったと思われるが、正和3年（1314年）10月に義演が入寂し義雲が後任になると、永平寺の世代（歴代住職）に義介を数えるか否かで再び論争が起こった。例文帳に追加

It is believed that there was no chief priest in Eihei-ji Temple for a while, but when Gien died and Giun succeeded the position in November or December of 1314, a dispute arose as to whether Gikai should be counted as one of the successive chief priests of Eihei-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、義兄である藤原道長が度々寂源を尋ねて講説を受ほか、赤染衛門ら多くの人々から崇敬を受けて出家前の官名より「大原近衛少将」とも称された。例文帳に追加

His brother-in-law, FUJIWARA no Michinaga occasionally visited Jakugen to hear his lecture as well as being respected by Akazome Emon and many, he was called as 'Ohara Konoe no shosho' (Minor Captain of the Palace Guards from Ohara) from the court rank he had before he underwent shukke.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「義景15日に館へ入せ玉へば、昔の帰陣に引替、殿中粧条寂莫として、紅顔花の如くなりし上籠達も、一朝の嵐に誘はるる心地、涙に袖をしぼり、夜の殿に入せ玉ひても、外の居もなし。例文帳に追加

When Yoshikage came into the castle on 15th, the inside of the palace was dead quiet compared to when he had come back to the palace before, and ladies who had beautiful flower-like faces wiped tears with their sleeves feeling as if they were hit by a morning storm, and when he entered the palace that night, there wasn't even a hokai (food container).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1143年の覚鑁入寂後、同派僧侶の頼瑜を中心とした覚鑁派は再び大伝法院を高野山に戻したが確執は収拾せず、145年後の1288年、同派の実質的指導者であった頼瑜は門弟を連れて根来山に戻ると共に覚鑁の教義を発展させ、それまでの教義と一線を画した「新義」を打ち立て新義真言宗が確立する。例文帳に追加

After the nirvana of Kakuban in 1143, Kakuban school led by one of their priests, Raiyu, re-transferred Daidenpo-in to Mt. Koya, but the argument was not settled and 145 years later in 1288, the acting leader of the Kakuban school, Raiyu, took his followers and returned to Mt. Negoro to further develop Kakuban's teaching and established the Shingi Shingon sect that taught 'Shingi' different to that of conventional teachings.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

近年の町田忠三氏の研究「『南方録』成立背景と利休虚像の誕生」（『茶の湯文化学』9号所収／2004）では、「和敬清寂」という言葉を作ったのが大徳寺273世の大心義統（1657－1730）であるという可能性を検討している。例文帳に追加

The recent study by Chuzo MACHIDA, 'The Background of the Establishment of the Nanpo-roku (the Secret Book of Rikyu) and the Birth of the Rikyu Myth' (reported in "No.9 of Chanoyu Bunka-Gaku (The Study of the Culture of Tea Ceremony), 2004), pursues the possibility that the term 'Wakei Seijaku' should be attributed to Daishin Gito (1657 - 1730), the 273rd chief priest of Daitoku-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南北朝時代の活力が背景にあり、3代将軍義満の時代（北山文化）は中央集権的で公家文化と武家文化の影響や中国文化の影響があるのに対し、8代将軍義政の時代（東山文化）は庶民的で「侘び・寂び」という禅宗などの影響が強いのが特色といわれる。例文帳に追加

Given the energy and vitality of the Northern and Southern Court period, the (Kitayama) culture during the reign of the third Shogun, Yoshimitsu, was centralized and authoritarian, influenced both by aristocratic and warrior culture and by Chinese culture, while by contrast, the (Higashiyama) culture during the reign of the eighth Shogun, Yoshimasa, was based in commoner culture and was heavily influenced by Zen Buddhism, for example in the twin aesthetic principles of wabi-sabi (the beauty and pathos of loneliness, simplicity, and imperfection).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス