臣安萬侶、誠惶誠恐、頓首頓首。例文帳に追加

Sincerely Yours, Your subject, Yasumaro.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

面足尊(おもだるのみこと)、惶根尊(かしこねのみこと)例文帳に追加

Omodaru no Mikoto, Kashikone no Mikoto発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

面足尊（おもだるのみこと）、惶根尊（かしこねのみこと）例文帳に追加

Omodarumi no Mikoto, Tashikone no Mikoto発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

面足尊(おもだるのみこと)・惶根尊(かしこねのみこと)例文帳に追加

Omodaru no mikoto・Kashikone no mikoto発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

上表を行う者が男性であれば「臣」、女性であれば「妾」からと自称し、表の書出しは「臣（妾）某言」、書止は「臣（妾）某誠惶誠恐頓首頓首死罪死罪謹言」となる。例文帳に追加

If the person who did Johyo was a male, they addressed themselves as '臣' and if they were females they used '妾', and the beginning of their sentences were to have '臣(妾)某言' and their endings were to have '臣(妾)某誠惶誠恐頓首頓首死罪死罪謹言' (Yours faithfully).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

こうしたことから奉公衆とはいえ一般の番衆とは区別され、書札礼では「小笠原殿のことは、弓馬師範たる間、如何にも賞翫にて恐惶謹言と書く事、可然也」（『大舘常興書札抄』）とされた。例文帳に追加

Because of those, it was distinguished from ordinary banshu (guards) though it was hokoshu, and in Shosatsurei (Remarks on the Concept of Epistolary Etiquette) it was written 'it is natural that I humbly write about Mr. Ogasawara with appreciation while they are serving as the position of the master of kyuba' ("Odachijoko shosatsusho").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後、応徳3年（1086年）に頼俊が延久蝦夷合戦での恩賞を求めて記したとされる前陸奥守源頼俊申文写には「前陸奥守従五位上源朝臣頼俊誠惶誠恐謹言、…依　綸旨召進武蔵国住人平常家、伊豆国●●●散位惟房朝臣、条条之勤不恥先蹤者也…」と記してあり、延久蝦夷合戦において豊島常家らの活躍も記している。例文帳に追加

In the moshibumi utsushi (copy of general term for a request or petition submitted by a lower authority to a higher) by the former Mutsu no kami MINAMOTO no Yoritoshi, which they say he wrote to request reward in the Battle against Ezo in the Enkyu era, there is a description '前陸奥守従五位上源朝臣頼俊誠惶誠恐謹言、…依　綸旨召進武蔵国住人平常家、伊豆国●●●散位惟房朝臣、条条之勤不恥先蹤者也…,' as well as description of great success of Tsuneie TOYOSHIMA in the Battle against Ezo in the Enkyu era.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（大抵所記者自天地開闢始以訖于小治田御世故天御中主神以下日子波限建鵜草葺不合尊以前爲上卷神倭伊波禮毘古天皇以下品陀御世以前爲中卷大雀皇帝以下小治田大宮以前爲下卷并録三卷謹以獻上臣安萬侶誠惶誠恐頓首頓首）例文帳に追加

The description begins with the creature of heaven and earth and ends with the reign of Oharida (Emperor Suiko). The period from Amenominakanushi no kami (God Ruling the Center of Heaven) to Hikonagisatake ugayafukiaezu no mikoto was determined to be contained in Kamitsumaki (Volume 1), the period from Kamuyamatoiwarebiko no sumera mikoto to the reign of Homuda was determined to be contained in Nakatsumaki (Volume 2), and the period from Emperor Osasagi to Owarida no Omiya was determined to be contained in Shimotsumaki (Volume 3). I am honored to present these three volumes that I wrote. Sincerely Yours, Your subject, Yasumaro.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス