「喜未」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

君子内親王（くんしないしんのう、生年未詳-延喜2年10月8日(旧暦)（902年11月10日））は、平安時代の皇族・皇女。例文帳に追加

Imperial Princess Kunshi (date of birth unknown - November 15, 902) was a princess from the Imperial Family during the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

狭義の旗本は、200石（200俵）以上、1万石未満の将軍直属の家臣で、交代寄合、高家、及び1万石未満でありながら大名扱いを受けた喜連川氏を除くということになる。例文帳に追加

In a narrow sense, hatamoto indicated direct retainers of the shogun with a 200 koku (200 straw bags) or more but less than 10,000 koku of rice crop, excepting the families with the Kotaiyoriai status, the Koke families and the Kiregawa clan that was treated as a daimyo though earned less than a less than 10,000 koku of rice crop.  - Wikipedia日英京都関連文書対訳コーパス

だが、実際に『延喜儀式』が朝廷の儀礼など用いられた事が確認できる記録が無く、逸文の初出も延喜年間より100年以上も経た『北山抄』であり、その後は院政期の書物に限られる事から、延喜年間に編纂されたものの『貞観儀式』（『儀式』）の部分的手直しに過ぎないとする説や、完成したが施行されなかったとする説、未完成に終わったとする説、更には延喜期の編纂ではなく11世紀までに成立した延喜期の儀礼に関する記録が儀式と看做された説などが諸説に分かれている。例文帳に追加

Yet, from the fact that there were no records to prove that "Engi Gishiki" was practically used in formalities at the imperial court, that its surviving fragment first appeared in "Hokuzansho" which was written more than one hundred years after the Engi era, and that it only appeared in documents during the period under the rule of Cloistered Emperors, some said that Engi Gishiki was compiled in the Engi era, but just as a partial improvement of "Jogan Gishiki" ("Gishiki"), some said that it was completed, but did not come into use, some said that it was not completed, and some said that it was not compiled during the Engi era, but records on the formalities in the Engi era established until the eleventh century were considered to be Gishiki.  - Wikipedia日英京都関連文書対訳コーパス

慶喜との婚約自体が、代役として急遽決められた物であった上、慶喜は徳川慶壽未亡人・東明宮直子（とめのみやつねこ）女王と大変に仲が良かったため、美賀子は非常に寂しい新婚生活を送ったと言われる。例文帳に追加

It is said that she had a very lonely newly-married life because Yoshinobu was very intimate with Tsuneko TOMENOMIYA, a widow of Yoshihisa TOKUGAWA, and also because her engagement to Yoshinobu had been determined as a replacement on very short notice.  - Wikipedia日英京都関連文書対訳コーパス

さらに、斎藤月岑の『東都歳時記』には「七月六日、今朝未明より」、屋代弘賢の『古今要覧稿』には「たなばた祭、延喜式、七月七日織女祭と見えたるを初とせり」とある。例文帳に追加

Further, there are descriptions also in "Toto Saijiki" written by Gekkin SAITO saying "July 6, from the dawn of this morning" and in "Kokon Yoranko" written by Hirokata YASHIRO saying "tanabata first appeared in the Engishiki as Shokujo-sai which is held on July 7".  - Wikipedia日英京都関連文書対訳コーパス

この時点での総戦力では未だに幕府軍が圧倒的に上回っており、巻き返すのも時間の問題と思われたが、慶喜は軍を捨てて大坂城を脱出（1月6日）、海路で江戸へ逃走した。例文帳に追加

At this stage, the former Shogunate forces were still far superior in military strength in total and were supposedly going to take the offensive in no time; Yoshinobu, however, escaped from Osaka Castle on January 30 and fled to Edo by sea, abandoning his army.  - Wikipedia日英京都関連文書対訳コーパス

嘉応2年（1170年）後白河は福原山荘にて宋人と対面しているが、これは宇多天皇の遺戒でタブーとされた行為であり、九条兼実は「我が朝、延喜以来未曾有の事なり。例文帳に追加

In 1170, Goshirakawa met a person from Song at the Fukuhara mountain retreat, but this was an act that was considered taboo because of Emperor Uda's will and Kanezane KUJO wrote with astonishment, 'This is the most shocking event in Japan since Engi era.  - Wikipedia日英京都関連文書対訳コーパス

一方、「延喜儀式」についても逸文とされるものは残されているものの、それらが実際の宮中行事に活用されたという当時の記録は無く、未完成あるいは後世の仮託とする見解もある。例文帳に追加

As for 'Engi Gishiki,' although the part believed to be a surviving fragment of it remained, no records existed to prove that it was used for virtual functions in the imperial court; therefore, some say it was an incomplete work or a pretense made in later ages.  - Wikipedia日英京都関連文書対訳コーパス

書類を読み終わった後で、ニーナはいかにも親切な口調でこう付け加えました。ねぇ、あなた、あたしを喜んで妻に迎えるのと、サミュエル・ウォルコットの未亡人に財産をすべて譲って殺人罪で絞首刑にされるのと、どっちがいいのかしらね。例文帳に追加

Now,' she said, sweetly, when she had finished, 'which do you prefer, to recognize your wife, or to turn all the property over to Samuel Walcott's widow and hang for his murder?'  - Melville Davisson Post『罪体』

その後、公的な律令講書が貞観_(日本)（859年）、延喜（年未詳）、長保（999年）の3回開かれたことが知られており、またその間に惟宗直本（これむねのなおもと）によって『律集解』、『令集解』が編纂されたが、以後は律・令の全篇にわたる注釈書はみられず、律令学はわずかに惟宗氏、坂上氏、中原氏などに家学として伝えられたにすぎなかった。例文帳に追加

Later, official ritsuryo lectures were held three times, in Jogan (Japan)(859), Engi (year unknown), and Choho (999), and in the meantime, "Ritsu no shuge" and "Ryo no shuge" were compiled by KOREMUNE no Naomoto, but there is no commentary covering the entire ritsu and ryo, and the study of ritsuryo was passed along only as hereditary learning in the Koremune clan, Sakagami clan, Nakahara clan, etc.  - Wikipedia日英京都関連文書対訳コーパス