あずさばしの英語

梓弓という固定された様式が有るわけではなく、伏見稲荷大社の奉射祭ではアズサの木の枝にそのまま弦を張っただけの弓が使用され、また式年遷宮に奉納される弓は京弓師柴田勘十郎に代々伝わる製法で作られるなど、使われる場ごとにその様相を異にする。例文帳に追加

Azusayumi does not have a fixed shape and how it is shaped depends on where it is used; the bow used in Hosha-sai Festival (an archery ceremony that drives evil away) of Fushimi Inari-taisha Shrine is simply a branch of cherry birch with a bowstring; the bow used in the transfer of a deity to a new shrine building once in a prescribed number of years was made by kyo-yumi bow maker Kanjuro SHIBATA using a technique handed down from previous generations.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

だが、メンバーも多彩で慶應義塾系や自由党_(明治)結成時に分裂した嚶鳴社系、東京専門学校（現早稲田大学）の設立メンバーとなった小野梓のグループなど複雑な人脈が形成された。例文帳に追加

Among them, whose backgrounds were different in many ways, complicated webs of personal connections had eventually been formed to provide some groups, such as Keiogijuku group, Omeisha group (later divided when the Liberal party was established), and Azusa ONO (one of the founding members of Tokyo Senmon Gakko, current Waseda University) group.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

楠木正行が四条畷の戦いに出陣する時に、「かへらじとかねて思へば梓弓なき数に入る名をぞとどむる」と本堂の扉に辞世の歌を刻んだ、その扉とされている。例文帳に追加

The door is considered to be the one on which Masatsura KUSUNOKI carved his death poem 'Since I will never come back alive, I am writing down the names of my fellows and me, who are to be numbered among the dead,' when leaving for the front in the Battle of Shijonawate.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

四女は巫女で卜占（うら）、神遊（かぐらあそび、神前での歌舞）、寄弦（よりづる、梓弓の弦を鳴らして神を降ろすこと）、口寄（くちよする、神がかりして死者の魂の言葉をのべる）の名人であった。例文帳に追加

The fourth daughter is a shrine maiden who is good at ura (augury), kagura asobi (singing and dancing before the altar), yorizuru (plucking the strings of a bow made of Japanese cherry birch to call down a god), kuchiyosuru (telling the word of the dead in a state of possession).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

正平2年12月（1346年）、楠木正成の長男・楠木正行が四条畷の戦いに出陣するに際し、一族郎党とともに当寺にある後醍醐天皇陵に詣で、辞世の歌「かへらじとかねて思へば梓弓なき数に入る名をぞとどむる」を詠んだという。例文帳に追加

It is said that Masatsura KUSUNOKI, the eldest son of Masashige KUSUNOKI, together with his families and retainers, paid a visit to the imperial tomb of Emperor Godaigo in this temple and wrote his death poem 'Since I will never come back alive, I am writing down the names of my fellows and me, who are to be numbered among the dead,' when leaving for the front in the Battle of Shijonawate in January 1348.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス