一藝の英語

芸能・園芸の「芸」（ゲイ）は当用漢字公布まで用いられた旧字体では「藝」（ゲイ）という書体だったが、戦後になって当用漢字（常用漢字の前身）が公布されてからは新字体として「芸」（ゲイ）に簡略化されたため、もとからある「芸」（ウン）と同形衝突（一致）してしまったのである。例文帳に追加

The character '芸' that is used for 芸能 and 園芸 is derived from the traditional form '藝' which was simplified into 芸 as a new character form published for use as common-use kanji (then "toyo-kanji" now superseded by "joyo-kanji") after the war, resulting in integration of character form with the character 芸 that was older in existence and in use.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

アメノオシホミミは、「天降りの準備をしている間に、子のニニギが生まれたので、この子を降すべきでしょう」（「僕者將降裝束之間生一子其名天邇岐志國邇岐志天津日高日子番能邇邇藝命此子應降也」『古事記』）と答えた。例文帳に追加

Amenooshihohomi replied, 'Because my child Ninigi was born as I was preparing to descend to earth, this child should be send to earth' (the "Kojiki").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「（日本国憲法第4条すれすれの）ストライクゾーンに精一杯（ボール）を投げ込んでいる」（岩井克巳・文藝春秋(雑誌)）とも評される。例文帳に追加

His attitude as the Emperor is also commented as follows; 'The Emperor is pitching balls with all his might inside the strike zone (namely, the Emperor is doing his utmost while observing the Article four of Japan's constitution)' (the source; an article written by Katsumi IWAI in Bungei Shunju magazine).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

草森紳一が、文芸雑誌「すばる(雑誌)」（集英社）に「詩人副島種臣の生涯」（1991年7月号－96年12月号、65回）と「文學界」（文藝春秋）で「薔薇香処　副島種臣の中国漫遊」を（2000年2月号－03年5月号、40回）と書き続けたが未刊行である。例文帳に追加

Shinichi KUSAMORI wrote 'Shijin Soejima Taneomi no Shogai' (the biography of poet Taneomi SOEJIMA) for literature magazine 'Subaru' (Shueisha) (July 1991 to December 1996, 65 editions) and 'Shobi Kosho Soejima Taneomi no Chugoku Manyu' (about Soejima's trip to China) for 'Bungaku Kai' (by Bungeishunju) (February 2000 to May 2003, 40 editions), but they remain unpublished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。例文帳に追加

In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス