弓忠の英語

なお、真弓常忠は先述の「塞の神」について、本来は「サヒ（鉄）の神」の意味だったと述べていて、「塞の神」と製鉄の神がここで結びついてくる。例文帳に追加

Tsunetada MAYUMI explains that the aforementioned 'sae no kami' originally meant 'Sahi (iron) no kami' and here 'sae no kami' and the god of iron production is linked.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

忠能は弓の達人として知られており、慶長13年（1608年）10月には方広寺大仏殿の前で通し矢を演じて賞賛され、現在都城が和弓の名産地となる基礎を築いたとされる。例文帳に追加

Tadayoshi was known as a master of archery, and in November 1608, he was acclaimed for his performance of Toshiya (long-range archery) in front of the Hoko-ji Temple Daibutsu-den Hall, which built up the foundation of Miyakonojo as a famous production area for Japanese bows today.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また隠棲中の文明12年（1480年）、高忠は尾張国守護代の織田敏定へ弓道書の『犬追物記』（『高忠聞書』と同じものか？）を借したという。例文帳に追加

Additionally, it is said that, in 1480 while living in seclusion, Takatada loaned "Inumonono ki," (the same book as "Tadataka kikigaki"?) the book of archery to Owari no kuni shugodai (provincial governor of Owari Province) Toshisada ODA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

弓の達人で若い頃から武勇の誉れ高く、長元3年（1030年）には父の頼信とともに平忠常の乱（長元の乱）を平定し、父頼信の後を継いで河内源氏の東国への進出を図る。例文帳に追加

An expert marksman with the bow, Yoriyoshi earned high praise for his bravery starting when he was still young, and in 1030 he and his father Yorinobu took up arms to suppress TAIRA no Tadatsune War (also called the Chogen War); thereafter, he took over the headship of the Kawachi-Genji from his father Yorinobu, and began planning to relocate the seat of his power in eastern lands.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『沙石集』は重忠を「弓箭の道に優れ、心猛く、器量の勝った者である。心優しく、民の煩いを知り、優れた人物であった」と称賛している。例文帳に追加

"Shasekishu" (collection of Buddhist stories) praises Shigetada as 'a man who was good at Kyusen (Bow and arrow), brave, and good-looking; he was also sweet and understood the problems of the people, and was a very good man.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

有名人としては、中条家長（初代評定衆として御成敗式目の策定に関与）や愛甲季隆（弓の名手。畠山重忠を討ち取る）が居る。例文帳に追加

Ienaga CHUJO, who was involved in the establishment of code of conduct for samurai as the first member of the Council of State, and Suetaka AIKO, who was a very skillful archer and slew Shigetada HATAKEYAMA, were well known as members of the Party.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日清戦争・日露戦争、そして二度の世界大戦を経て、海外で日本人の戦略や戦術、道義心、忠君愛国の背景にあるものへの関心が深まると、ルース・ベネディクトの『菊と刀』やオイゲン・ヘリゲルの『弓と禅』といった日本研究が進んだ。例文帳に追加

After the Sino-Japanese War, the Russo-Japanese War, and two world wars, foreign people took growing interests in Japanese strategies and tactics, a moral sense, and what was behind loyalty and patriotism, so a Japan study was pursued such as "The Chrysanthemum and the Sword" by Ruth Benedict and "Zen in the Art of Archery" by Eugen Herrigel.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

従来の元和(日本)の武家諸法度に記載されていた「弓馬の道｣から大きく内容を変え、主君に対する忠と父祖に対する孝を基盤とした礼儀による秩序を構築するものであった（また、家綱の頃に採用された末期養子の禁の緩和が明記された）。例文帳に追加

The new code made a clear departure from "Kyuba no michi" (the spirit of samurai) mentioned in the previous Buke Shohatto issued in the Genna era, indicating the bakufu's intention of establishing public order through the courtesy based upon loyalty to one's master and filial piety (in addition, the appeasement of Matsugo yoshi no kin (ban on adoption as a son on one's deathbed), which had been adopted in the age of Ietsuna, was clearly stated).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス