征吾の英語

『吾妻鏡』に景時の淡路島などでの活動が見られ、また、頼朝から範頼に対して実平、景時とよく相談して遠征を遂行するようにとの命令があり、範頼に従って西国の占領にあたっていた。例文帳に追加

"Azuma Kagami" has accounts of Kagetoki in Awaji Island, etc: Yoritomo asked Noriyori to discuss with Sanehira and Kagetoki the carrying out of expeditions; Kagetoki was assisting Noriyori in occupying Saigoku (western part of Japan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』建長2年（1251年）1月20日条に、征夷大将軍藤原頼嗣が二所に参詣したという記事があり、従った御家人を記す。例文帳に追加

In the March 1, 1250 section of the "Azuma kagami" (The Mirror of the East), there is an article about the visit to temples and shrines at Izu and Hakone of the seii taishogun (literally, "great general who subdues the barbarians") FUJIWARA no Yoritsugu, in which the names of the accompanying Gokenins appear.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『今鏡』には藤原師実や源雅実の邸宅の納殿が登場し、『吾妻鏡』（安貞元年6月17日条）にも征夷大将軍の御所に納殿が造営された記事が存在している。例文帳に追加

According to "Imakagami," Osamedono existed at the residence of FUJIWARA no Morozane and MINAMOTO no Masazane and according to "Azumakagami" (dated June 17th of the first year of Antei era), Osamedono was constructed at the residence of seii taishogun (literally, "great general who subdues the barbarians").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

建保7年（1219年、のち承久に改元）正月27日、3代征夷大将軍源実朝が、右大臣拝賀のため、鶴岡八幡宮へ御参した際（この日、実朝は暗殺される）の『吾妻鏡』の記事中に「修理権大夫惟義朝臣」の名が見える。例文帳に追加

In "Azuma Kagami "(The Mirror of the East), there is an article touching on February 20, 1219, when the third Seii taishogun (literally, "great general who subdues the barbarians") MINAMOTO no Sanetomo visited Tsurugaoka Hachiman-gu Shrine in order to congratulate the assumption of Udaijin (the Minister of the Right) (on this day, Sanetomo was assassinated), and in this article Koreyoshi's name appeared as 'Shuri gon no daibu Tadayoshi no Asomi' (Tadayoshi of Asomi [second highest of the eight hereditary titles], Provisional master in the Office of Palace Repairs).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』では稲飯命は神武東征に従うが、熊野に進んで行くときに暴風に遭い、我が先祖は天神、母は海神であるのに、どうして我を陸に苦しめ、また海に苦しめるのか（「嗟乎吾祖則天神母則海神如何厄我於陸復厄我於海乎」）と行って、剣を抜いて海に入り、鋤持（サヒモチ）の神になったとする。例文帳に追加

On the other hand, according to the "Nihonshoki," Inahi no mikoto went across the sea with Emperor Jinmu's troops to subdue the east region, but when he was attacked by a storm on the way to Kumano, he railed, 'My ancestors were Tenjin (heavenly gods) and my mother was Watatsumi no kami (tutelary of the sea), and yet why on earth you want to torment me, not only on the land but also in the sea?' and he entered the sea drawing a sword, and turned into Sahimochi no kami (deity Sahimochi).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』によると、鎌倉幕府でも天文道に通じた陰陽師を京都から鎌倉へ招いて征夷大将軍に対して天文密奏を行わせたとされている（こうした場合、朝廷に対する密奏が不可能となるため、密奏宣旨は天文博士などへ昇進するための資格を得る以上の意味はなかったと考えられている）。例文帳に追加

According to "Azuma Kagami" (The Mirror of the East; a chronicle of the early history of the Kamakura Bakufu), the Kamakura bakufu (Japanese feudal government headed by a shogun) also invited Onmyoji who was well versed in tenmondo from Kyoto to Kamakura to constitute him the mission as the medium of tenmon misso to seii taishogun (literally, "great general who subdues the barbarians") (Since the misso could not have been available for the emperor in that situation, it was considered that the imperial decree of the misso meant no more than qualifying a person as tenmon hakase or the like.)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス