譚･の英語

前述の桓譚に加え、後漢では馬融・蔡邕、魏(三国)の嵆康、東晋の戴逵などである。例文帳に追加

For example, MA Rong and Saiyo in the Later Han, Keiko in the Wei dynasty (the Three States Period) and TAI Ki in the Eastern Jin, as well as Kantan who was mentioned above were the examples.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『閑居友』上巻21話は真如親王の天竺求道譚から起筆し、善珠・玄賓・空也ら高僧譚をはじめ、有名無名の聖の信仰生活を描き、下巻11話は建礼門院ら女性関係の説話が多い。例文帳に追加

Beginning with the story of the Cloistered Imperial Prince Shinnyo on his Gudo (seeking for the teachings of Buddha) expedition in India, the 21 anecdotes in "Kankyo no Tomo" Volume 1, describe the religious life of various famous and anonymous saints including the anecdotes of high-ranking priests such as Zenshu (Zenju), Genpin (Genbin) and Kuya, whereas many of the 11 stories in Volume 2 relate anecdotes concerning women such as Kenreimonin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「LedernieramourduprinceGenghi」（日本語題「源氏の君の最後の恋」）フランス人小説家マルグリット・ユルスナールが1938年に書いた短編集『Nouvellesorientales』（日本語訳『東方綺譚』多田智満子訳、白水社〈白水Uブックス〉、1984年、ISBN4560070695）に収録。例文帳に追加

Le dernier amour du prince Genghi (in Japanese translation, 'Genji no kimi no saigo no koi' [literally, 'The Last Love of Prince Genji']): this novel appears in "Nouvelles orientales"(in Japanese, "Toho kitan" [literally, "Well-wrought tales of the East"], a collection of short stories by a French author Marguerite YOURCENAR in 1938, translated into Japanese by Chimako TADA and published by Hakusuisha (Hakusui U books) in 1984, ISBN 4560070695)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本人論の起源としては古くは安土桃山や江戸時代の宣教師の母国への報告書や、海難・漂流体験からロシアやカナダなどを見る経験を得た日本人漁師や船頭の経験譚が挙げられる。例文帳に追加

Originally, the Nihonjin-ron discourses were found in missionaries' reports to their mother countries which were written from the Azuchi-Momoyama to the Edo periods, and experiences told by Japanese fishermen or boatmen who had a chance to see Russia, Canada, or other countries due to an accident or drifting at sea.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、これは小説家・山田野理夫の著書『東北怪談の旅』で語られている古雑巾の怪異譚「古ぞうきんの仇討ち」が由来とされる。例文帳に追加

However the description originated from tale of monster of old cleaning rag called 'Revenge of old cleaning rag', told in "Tohoku Kaidan no Tabi" (Trip to the scary stories in Tohoku Region) by Norio YAMADA, a novelist.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

平安時代初期の文人・紀長谷雄にまつわる怪奇譚『長谷雄草紙』に、朱雀門の鬼と長谷雄にまつわる逸話が以下のように記述されている。例文帳に追加

The mystery story called "Haseo-zoshi," about KI no Haseo, a literary man in the early Heian period, contains an anecdote about Haseo and the ogre of Suzaku-mon Gate, which begins like this発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

民俗学者・柳田國男の著書『妖怪談義』に記述がある妖怪のひとつで、その話の出所は柳田の友人、沢田四郎作（さわたしろうさく）医学博士の『大和昔譚』である。例文帳に追加

Sunakake-babaa is one of specters described in "Yokai Dangi" (Lecture about Specters) written by folklorist Kunio YANAGIDA and the story in the book is extracted from "Yamato Sekitan" (Old Stories of Japan) written by his friend, Shiro SAWADA, M.D.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

古くから、億計・弘計2王の発見物語は典型的な貴種流離譚であって劇的な要素が強く、そのままには史実として信じ難いことが指摘されてきた。例文帳に追加

From long ago it has been pointed out that the story of discovery of the noble two brothers, the elder Oke no miko and the younger Oke no miko, is a typical Kishuryuri-tan (a type of folktales in which a young deity or nobleman gets over trials to be a god or a blessed) with a strong dramatic element and the story per se is hard to believe as the historical fact.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス