鎮幸の英語

大日本帝国陸軍軍人・伊地知幸介や野津鎮雄らの勧めにより、躊躇しながらも数え年20歳で希典と結婚。例文帳に追加

Recommended by Kosuke IJICHI and Shizuo NOZU who were military men, she hesitantly married Maresuke at the age of 20 in the age by the traditional Japanese system.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神幸祭・還幸祭では１名ずつ登場、衣装は同じだが稚児天冠を被り、胸に国中神社の御神体である木彫りの馬の首（駒形）を胸に掛け、馬に乗って素戔嗚尊（すさのおのみこと）の和御魂（にぎみたま）が鎮まる中御座神輿（なかござみこし）の先導を務める。例文帳に追加

One chigo appears in each Shinkosai and Kankosai; both chigo wear the same costume, and chigo tenkan (crown for child of festivity) with a woodcrafted pendant of a horse's head, or an object of worship housed in the Kuninaka-jinja Shrine, rides on a horse to lead the Nakagoza mikoshi which enshrines nigimitama (spirits of peace) of Susanoo no Mikoto (a deity of Japanese Mythology).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

久世駒形稚児は祇園祭の神幸祭・還幸祭で、馬に乗って、素戔嗚尊（すさのおのみこと）が鎮まる中御座神輿（なかござみこし）の先導を務めるが、この際に胸にかける木彫りの馬の首（駒形）は國中社の神体を模したものである。例文帳に追加

Kuze Komagata chigo are children who ride on horseback as they lead the Nakagoza mikoshi (portable shrine) enshrining Susanoo no mikoto and carry around their necks the object of worship of Kunaka-jinja Shrine, a horse head carved out of wood (komagata), in the Shinko-sai and Kanko-sai rituals.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このほか「である」の言文一致を途中から試みた「二人女房」などを発表、幸田露伴とともに明治期の文壇の重鎮となり、この時期は紅露時代と呼ばれた。例文帳に追加

He also published 'Futari Nyobo' (Two Wives) in which he tried the vernacular style with 'dearu' ending of sentences from the middle of the story, and these achievements made him one of the leaders of literary circles during the Meiji Period along with Rohan KODA, so, this period was called Ko-Ro Jidai (the era of Koyo and Rohan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神幸祭に先立ち八坂神社で行われる神事により駒形稚児は素戔嗚尊の荒御魂（あらみたま）の鎮まる御神体と一体となり、それ自身が神の化身として役目を終えるまで一切地に足を着けずに務める。例文帳に追加

In the shrine ritual held before the Shinkosai in Yasaka-jinja Shrine, Komagata Chigo come together with the object of worship which houses Susanoo no Mikoto's aramitama (divine spirits acted brutal impact), which itself becomes a deification and the chigo never set their feet on the ground before deification is completed.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『倭姫命世記』に、崇神天皇39年、天照太神を奉じた豊鍬入姫命が鎮座地を求めて但波（丹波）国へ遷幸し、吉佐宮を築いて4年間奉斎したと記す。例文帳に追加

According to "Yamatohime no mikoto seiki," the Toyosuki iribime no mikoto, who served for Amaterasu Omikami, visited Tanba Province to search for the place to enshrine, built the Yosa-no-miya Shrine in 59 B.C. and enshrined for four years.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天皇・皇后の東京への行幸啓のたびに、公卿・諸藩主・京都の政府役人・京都市民などから行幸啓の中止・反対の声があがり、政府は「これからも四方へ天皇陛下の行幸があるだろうが、京都は千有余年の帝城で大切に思っておられるから心配はいらない」とする諭告（『告諭大意』）を京都府から出させ、人心の動揺を鎮めることに努めた。例文帳に追加

Every time the Emperor and empress left for Tokyo, there were calls in opposition and cancellations by the nobles, domain lords, government officials, and citizens in Kyoto, and the government issued a statement saying 'The emperor will be visiting all around, and there is nothing to worry about because Kyoto is the imperial palace of 1000 years which is still very important.' in the "Official Notice" that was released from the Kyoto government and was able to calm everyone's hearts.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

比叡山等の強訴の頻発に際し、その鎮圧や白河天皇の行幸の護衛に活躍するが、陸奥国守となったとき、清原氏の内紛に介入して後三年の役を起こし、朝廷に事後承認を求めるが、朝廷は「私戦」として官符を下さなかった。例文帳に追加

He served as a guard for the Emperor Shirakawa during his imperial visits and suppressed rebelling Mount Hiei monks, but after becoming Mutsu no kuni no kami (the governor of Mutsu Province), he interfered in the internal conflict of the Kiyohara clan, triggering the Later Three Years' War which, although he sought official post-war consent, was declared 'a private feud' by the court.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス