Utsushiとは 意味・読み方・使い方

Teitoteiwaku: "Chin sokuishite irai, tera wo tsukuri, kyo wo utsushi, so (groups of monks, religious communities) wo watasu koto, agete shirusu bekarazu (too numerous to count). Nan no kotoku ari ya." (The Emperor asked: "Ever since I was enthroned, I have built temples, copied scriptures, and allowed people to become monks, and my deeds are too numerous to count; what merits do I get?")発音を聞く 例文帳に追加

帝問うて曰く「朕即位して已来、寺を造り、経を写し、僧（僧伽、教団）を度すこと、勝（あげ）て紀す可からず（数え切れないほどである）。何の功徳有りや。」 - Wikipedia日英京都関連文書対訳コーパス

He first appeared in the historical document, 'Yamana Toyoyoshi no Shojo Utsushi' which is thought to have been written in about 1564 to 1565, as a hikan (low-level bureaucrat) of Toyoyoshi YAMANA 'Nakamura Oinosuke.'発音を聞く 例文帳に追加

史料上には永禄7から8年頃と推定される「山名豊儀書状写」に山名豊儀の被官・「中村大炊助」として登場するのが初見である。 - Wikipedia日英京都関連文書対訳コーパス

Sokotsu Watatsumi no Kami (the sea god of the bottom part), Nakatsu Watatsumi no Kami (the sea god of the middle part) and Uwatsu Watatsumi no Kami (the sea god of the upper part) are the gods that people such as the Azumi no Muraji (title given to bureaucrats charged with the imperial table in the seventh century, which was hereditary and reserved for the Azuchi family) believed in who were the descendants of Utsushi Hikana Saku no Mikoto, the son of these three gods.発音を聞く 例文帳に追加

底津綿津見神・中津綿津見神・上津綿津見神は阿曇連らが信仰している神で、阿曇連らは、これら三神の子の、宇都志日金析命（うつしひかなさくのみこと）の子孫である。 - Wikipedia日英京都関連文書対訳コーパス

The last rampaging procession by the portable shrines ends in front of the buden and the portable shrines are kept on the buden to have mitama utsushi (to replace Mitamashiro - something worshiped as a symbol for the spirits of the dead), while the Yasaka-jinja Shrine lights dim down in the darkness; the festival gods seated on the portable shrines then return to the main shrine to have a silent ending of the Mikoshi togyo.発音を聞く 例文帳に追加

舞殿前にて神輿の最後の暴れながらの揉みが終わり、神輿が舞殿に上げられ安置されると境内は消灯され漆黒の闇となり御霊遷しが行われ、神輿に乗せられた祭神が本殿に戻され、神輿渡御は静かに終了するのである。 - Wikipedia日英京都関連文書対訳コーパス

Except for "Zenpo Shomotsu Utsushi" (copy of Zenpo's books), Zenpo's authored books were included in "Konparu Kodensho shusei" (Collection of the Ancient Treatises of Konparu) by Akira OMOTE and Masayoshi ITO (published by Wanya Shoten in 1969) and also "Zenpo Zodan" (Miscellaneous conversations with Zenpo) was included in "Collection of theories of art in the ancient and the medieval period," a collection of philosophical thoughts in Japan (Iwanami Shoten, publishers) (revised by Tadahiko KITAGAWA).発音を聞く 例文帳に追加

以下、『禅鳳書物写し』を除き表章・伊藤正義『金春古伝書集成』（わんや書店、1969年）に収録されるほか、『禅鳳雑談』が日本思想大系『古代中世芸術論集』（岩波書店）に収録されている（北川忠彦校訂）。 - Wikipedia日英京都関連文書対訳コーパス

In the moshibumi utsushi (copy of general term for a request or petition submitted by a lower authority to a higher) by the former Mutsu no kami MINAMOTO no Yoritoshi, which they say he wrote to request reward in the Battle against Ezo in the Enkyu era, there is a description '前陸奥守従五位上源朝臣頼俊誠惶誠恐謹言、…依　綸旨召進武蔵国住人平常家、伊豆国●●●散位惟房朝臣、条条之勤不恥先蹤者也…,' as well as description of great success of Tsuneie TOYOSHIMA in the Battle against Ezo in the Enkyu era.発音を聞く 例文帳に追加

その後、応徳3年（1086年）に頼俊が延久蝦夷合戦での恩賞を求めて記したとされる前陸奥守源頼俊申文写には「前陸奥守従五位上源朝臣頼俊誠惶誠恐謹言、…依　綸旨召進武蔵国住人平常家、伊豆国●●●散位惟房朝臣、条条之勤不恥先蹤者也…」と記してあり、延久蝦夷合戦において豊島常家らの活躍も記している。 - Wikipedia日英京都関連文書対訳コーパス