禊祓の英語

そして『天津祝詞考』にて、その祝詞はイザナギが筑紫の日向の橘の小戸の阿波岐原で禊祓をしたときに発した言葉であると唱えた。例文帳に追加

In "Amatsunorito ko" (On Amatsu Norito Prayers), he stated that the norito was the word that Izanagi (The Male Who Invites) said when he performed misogiharae(form of Shinto purification) in Tsukushi no Himuka no Tachibana no Odo no Awakihara.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また遊郭や遊女は古くは禊（みそぎ）や祓い（はらい）と言った神事でもあり、それは「渡り巫女」などの存在からも窺い知ることが出来る。例文帳に追加

In addition, licensed quarters and prostitutes were originally related to Shinto purification and exorcism rites, as can be discerned from the existence of 'watari miko' (shrine maidens who were also prostitutes and who traveled around performing purification rites at festivals).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

篤胤は様々な神社や神道流派に伝わる禊祓の祝詞を研究しそれを集成した形で、「天津祝詞の太祝詞事」はこのようなものだというものを示している。例文帳に追加

Atsutane showed what was 'Amatsunorito no hutonoritogoto' by researching and gathering prayers for misogiharae that were passed on to many Shinto shrines and sects.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

お蔭参り（御伊勢参り）や富士詣などは途中の旅路も過程も含めて「詣で」であり、宿場町に遊女（飯盛女）が存在し、客が遊興することは、禊や祓いであった。例文帳に追加

On pilgrimages such as the Okage Mairi (to Ise-jingu Shrine) and Fuji Mode (to Sengen Shrine at the summit of Mount Fuji), the road traveled was also considered to be part of the pilgrimage, as such inn towns contained prostitutes (serving ladies) whose entertaining of the guests was a form of purification and exorcism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、『古事記伝』においては、大事忍男神は熊野本宮大社に祭られる事解之男神のことであり、本来は黄泉から帰還したイザナギの禊祓に現れるべき神を誤って神産みの最初に入れてしまったのであろうと解釈している。例文帳に追加

However, in "Kojikiden" (Commentaries on the Kojiki), Ogotooshio-no-kami refers to Kotosakanoo-no-kami enshrined in Kumano-hongu-taisha Shrine, and interprets that the god who was supposed to appear in the misogiharae (form of Shinto purification) of Izanagi who returned from Yomi (world after death) was placed at the beginning of kamiumi by mistake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神産みで、黄泉から帰ったイザナギが禊を行って黄泉の穢れを祓ったときに生まれた神で、古事記では八十禍津日神（やそまがつひのかみ）と大禍津日神（おほまがつひのかみ）の二神、日本書紀第五段第六の一書では八十枉津日神（やそまがつひのかみ）としている。例文帳に追加

Magatsuhi no kami was born during kamiumi (the creation of gods) when Izanagi returned from hell and exorcised the impurity of hell in a purification ceremony, and while he (or she) is described as the two gods, Yasomagatsuhi no kami and Omagatsuhi no kami in the Kojiki (Records of Ancient Matters), a document in the sixth part of column five in the Nihon Shoki (Chronicles of Japan) describes him (or her) as Yasomagatsuhi no kami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

霜月神楽の方法はそれぞれの地域・神社によって差異はあるものの基本的には儀式に先立って特定の川や滝から汲んだ水を釜で沸かした湯を神前に供えて、祈祷の湯立を行った後に参加者に振り掛けることで祓禊となし、招待神の名前が書かれた神名帳を読上げるところから始まり、前夜の素面による採物舞の神招き、神讃めの願上、夜半の招待神の神送り、直会（なおらい）、後夜の鬼や翁などの面形舞の神遊び、祝福の式の順序で行われる。例文帳に追加

Though the style of Shimotsuki kagura varies from one region or shrine to another, it is basically conducted in the following order: prior to the ceremony, water drawn from a specific river or waterfall is boiled in a large pot and offered before the gods; after the yudate prayer, participants are splashed with hot water purify them; the kagura then begins with the reading of a list of invited deities; before midnight, the unmasked Torimonomai (dance of symbolic offerings) is performed; prayers are offered in praise of the deities; the invited gods are seen off at midnight; a naorai (feast) is held; after midnight is the Kamiasobi (kagura), with the dancers wearing Oni (demon) or Okina (old man) masks; a blessing ceremony is held.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス