「"河海"」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

また『河海抄』には藤原行成が書いた『源氏物語』の写本に藤原道長が書き加えたとする伝承が記録されている。例文帳に追加

Additionally, "Kakai-sho Commentary" says that FUJIWARA no Michinaga made an addition to the manuscript of "The Tale of Genji," by FUJIWARA no Yukinari/Koze.  - Wikipedia日英京都関連文書対訳コーパス

『源氏物語古系図』『無名草子』『河海抄』などでは「手習の君（てならいのきみ）」とも注釈されている。例文帳に追加

She was called 'Tenarai no kimi' in "Genji monogatari kokeizu" (old genealogies on the Tale of Genji), "Mumyo Zoshi" (Story Without a Name) and "Kakai-sho" Commentary.  - Wikipedia日英京都関連文書対訳コーパス

古注の集成という性格を持つ「河海抄」においては年譜の考察にかなりの紙数が費やされている。例文帳に追加

The 'Kakai-sho,' a compilation of the old commentaries, devotes a considerable number of pages to examining the chronological record.  - Wikipedia日英京都関連文書対訳コーパス

室町時代初期の注釈書である四辻善成の『河海抄』に見えないことなどからそれ以後の成立と見られる.例文帳に追加

For various reasons, including the fact that it is not mentioned in the "Kakai-sho," a commentary from the beginning of the Muromachi period by Yoshinari YOTSUTSUJI, it is believed to have been written later.  - Wikipedia日英京都関連文書対訳コーパス

なお、四辻善成の『河海抄』には、「政官」は“太政官被官”に由来し、宛字として「上官」を用いたと記されている。例文帳に追加

In addition, according to "Kakai-sho Commentary" by Yoshinari YOTSUTSUJI, the term originated from "Daijokan-hi-kan" (a government official reporting directly to the Daijokan, written as “太政官被官”) which contains the phonetic equivalent of "Jokan," sometimes written as "上官."  - Wikipedia日英京都関連文書対訳コーパス

更に『源氏物語』の研究家として知られ、四辻善成に『源氏物語』を伝授した（『河海抄』序）。例文帳に追加

He was also known as a researcher of the "Genji Monogatari" (The Tale of Genji), and taught Yoshinari YOTSUTSUJI much about it (according to the "Kakai-sho Commentary" Preface).  - Wikipedia日英京都関連文書対訳コーパス

『源氏物語』の注釈書『河海抄』では、光源氏の邸宅「六条院」のモデルの一つが河原院であったとしている。例文帳に追加

According to "Kakaisho," a commentary on "The Tale of Genji," Kawarano-in was the model of the 'Rokujo-in' residence of Hikaru GENJI.  - Wikipedia日英京都関連文書対訳コーパス

古注には、村上天皇の皇女選子内親王から新しい物語を所望されて書き始めたとする『無名草子』に記されている説、源高明の左遷を悲しんで書き始めたとする『河海抄』に記されている説などがある。例文帳に追加

The old notes have it that "Mumyozoshi (Story Without a Name)" states that Emperor Murakam's daughter, Imperial Princess Senshi, asked her to write a new tale, and "Kakai-sho Commentary" states that the grief over MINAMOTO no Takaakira's demotion led her to write the tale.  - Wikipedia日英京都関連文書対訳コーパス

古注の『源氏物語のおこり』や『河海抄』などには『源氏物語』が現在冒頭に置かれている「桐壺」の巻から書き始められたのではなく、石山寺で「須磨」の巻から起筆されたとする伝承が記録されている。例文帳に追加

Ancient commentaries of "Rise of The Tale of Genji" and "Kakai-sho Commentary" state that "The Tale of Genji" was not started with the present opening chapter of 'Kiritsubo,' and tradition has it that the author started writing the 'Suma' chapter first at Ishiyama-dera Temple.  - Wikipedia日英京都関連文書対訳コーパス

一般には『源氏釈』から『河海抄』までのものを「古注」、『花鳥余情』から『湖月抄』までのものを「旧注」、それ以後江戸時代末までのものを「新注」と呼び分けている。例文帳に追加

Generally speaking, the ones from "Genji-shaku Interpretation" to "Kakai-sho Commentary" are called 'ancient' commentaries, the ones from "Kachoyojo" to "Kogetsu-sho Commentary" are called 'old' commentaries, and the ones after that till the late Edo period are called 'new' commentaries.  - Wikipedia日英京都関連文書対訳コーパス

四辻善成の『河海抄』には村上天皇の皇女選子内親王から新しい物語を所望されて石山寺にこもって構想を練っていた。例文帳に追加

According to the "Kakai-sho" by Yoshinari YOTSUTSUJI, she had been shutting herself up in the Ishiyama-dera Temple and thinking up the plan for her new novel, which had been requested by the Imperial Princess Senshi, the daughter of the Emperor Murakami.  - Wikipedia日英京都関連文書対訳コーパス

三条西家の源氏学に『河海抄』・『花鳥余情』・『弄花抄』などの先学の説、更に自説を加えて各巻ごとに注釈を入れている。例文帳に追加

He added to the Genji scholarship of the Sanjonishi family not only theories on earlier commentaries such as the "Kakai-sho," the "Kacho yojo" (Atmosphere of Flowers and Birds) and the "Rokasho" (playing with blossoms), but also theories of his own, and annotated each volume.  - Wikipedia日英京都関連文書対訳コーパス

現在の7種は、1362年頃に書かれた『河海抄（かかいしょう、四辻善成による『源氏物語』の注釈書）』の「芹、なづな、御行、はくべら、仏座、すずな、すずしろ、これぞ七種」が初見とされる。例文帳に追加

The present seven kinds first appeared in "Kakai-sho Commentary" (commentary on "Tale of Genji" by Yoshinari YOTSUTSUJI, written in around 1362), which stated 'Japanese parsley, shepherd's purse, gogyo, hakubera, henbit, suzuna and suzushiro, and those are the very seven kinds.'  - Wikipedia日英京都関連文書対訳コーパス

河海抄の記述によれば、もち米を乾燥させて臼でひいて作った餅粉（現在の道明寺粉）を甘葛の汁で練って団子のようにし、椿の葉で包んだもの。例文帳に追加

According to the description in Kakai-sho Commentary, Tsubaki-mochi was something like a dumpling made from mochi-ko (rice cake flour, present-day domyojiko [dried and granulated glutinous rice flour]) that was made by grinding dried glutinous rice with a mill-stone, kneaded with amazura (traditional sweetener commonly used in the past), and wrapped with camellia leaves.  - Wikipedia日英京都関連文書対訳コーパス

南北朝時代(日本)の四辻善成になると『河海抄』において「当流両家深奥の説、殊なる秘事となるに依りて口伝にあり」と秘説化しており記録を残さず口伝で伝えるようになっている。例文帳に追加

In the period of the Northern and Southern Courts (Japan), Yoshinari YOTSUTSUJI stated in "Kakai-sho Commentary" that: "Thorough interpretations of each family are different secrets. Therefore, they are passed down by word of mouth." which means that the meaning of 'Yomei no suke' was kept secret and passed down by word of month without keeping a record.  - Wikipedia日英京都関連文書対訳コーパス

冥加（みょうが）とは、江戸時代に山野河海などを利用したり、営業などの免許の代償として江戸幕府や藩に対して支払った租税の1種。例文帳に追加

Myoga means a kind of tax in the Edo period that was paid to the Edo bakufu or domains in consideration for the use of mountains/fields/rivers/seas or to grant a business license  - Wikipedia日英京都関連文書対訳コーパス

更に領主権力の許可が必要とされる鉱山労働や鯨などの捕獲など領主が支配する山野河海から何らかの利益を得た者にからも冥加を徴収するようになった。例文帳に追加

Further, they imposed Myoga on people who gained profit from business that required a license from the domain, such as mine workers, as well as people who gained profit from mountains/fields/rivers/seas that were under the rule of the lords, such as whale fishermen.  - Wikipedia日英京都関連文書対訳コーパス

一方、田畠の少ない山地河海周辺や都市部では、住屋や宅地に対する地子（賃借料）を名目とした在家地子（ざいけじし）が賦課されて鮎・薪・炭などの非農業生産物が課された。例文帳に追加

Meanwhile, in areas that were scarce in paddies and fields - such as mountainous districts, riverside areas, coastal areas, and merchant districts - "jishi" (a kind of rent, called "zaike-jishi") was imposed on a house and its premises, and people were also obliged to provide non-agricultural products, such as sweetfish, firewood, and charcoal.  - Wikipedia日英京都関連文書対訳コーパス

なお、『河海抄』などの古伝承には、「源氏の物語」と呼ばれる物語が複数存在し、その中で最も優れているのが「光源氏の物語」であるとするものがあるが、現在「源氏物語」と呼ばれている物語以外の「源氏の物語」の存在を確認することは出来ない。例文帳に追加

Moreover, old works of folklore such as "Kakai-sho Commentary" say there were several tales called 'The Tale of Genji' but the most excellent of them was 'The Tale of Hikaru Genji,' although it is impossible now to confirm the existence of any other work called 'The Tale of Genji.'  - Wikipedia日英京都関連文書対訳コーパス

その後の中院通勝による『岷江入楚』では、「源氏物語三ケの大事の一なり、（中略）河海に載せたる事、皆誤れり、別に是を記すべし」として一般に見せる注釈書には掲載せず、別に存在する秘伝書のようなものの中に記しておいたことを述べている。例文帳に追加

Later in "Mingo nisso" (commentaries on the Tale of Genji) by Michikatsu NAKANOIN, it was stated that: "'Yomei no suke' was one of three critical matters in the Tale of Genji. (omitted) The descriptions in 'Kakai-sho' were completely incorrect. The interpretation of 'Yomei no suke' should be described separately." which means that the meaning of 'Yomei no suke' was not described in a public commentary, but in a secret document.  - Wikipedia日英京都関連文書対訳コーパス

大臣や将軍をはじめ、地方国人にも古典を講じて人望があり、「正六位上物語博士源惟良」の筆名で、貞治年間、「源氏物語」の注釈書である河海抄を将軍足利義詮に献じている。例文帳に追加

He was in high demand by ministers and shogun to people of the local district for his lectures on Japanese classics and presented the Kakaisho, which was the annotation of 'Genji Monogatari' (Tale of Genji) under the pen name of 'Shorokuinojo Monogatari Hakushi MINAMOTO no Iryo' (MINAMOTO no Iryo, who was a scholar of stories holding the rank of Shorokuinojo (Senior Sixth Rank, Upper Grade)) during Shoji (1362-1368) years.  - Wikipedia日英京都関連文書対訳コーパス

また、殺生禁断を建前とする寺社領域の拡張が全国的に広まったため、これまで山野河海を生活の場としてきた民衆たちが苦境に立たされ、悪党となったのではないかとする見解が近年出されている。例文帳に追加

Also, as the expansion of temple or shrine premises, in which it was theoretically prohibited to kill animals, became a nationwide tendency, common people who had lived on the blessings of mountains, fields, rivers and seas ran into difficult situations and some of them became bandits, according to recently published views.  - Wikipedia日英京都関連文書対訳コーパス

これらを貢納する贄人を初めとする非農業民は、従来「無主」にして「公私共利」の地とされた山野河海の利用により生業をたてていたが、8世紀以降の律令制の解体、荘園公領制の成立とともに、荘園領主による制約を受けるようになってきた。例文帳に追加

Non-agricultural people, including those who presented these items, made their living from the mountains, fields, rivers, and the sea that were originally lands 'not owned by anyone' and were 'beneficial publicly and privately,' however, regulations were initiated by Shoen owners after the disbandment of the Ritsuryo system and the establishment of the Shoen-Koryo system from the 8th Century.  - Wikipedia日英京都関連文書対訳コーパス

11世紀以降、非農業民は有力寺社などに生産物を貢納することを理由に、これらに隷属する神人となっていたが、後三条天皇親政下において、内廷経済を充実させるべく山野河海に設定されていた御厨を直轄化するという政策がとられると、蔵人所とその下部組織である御厨所の所管となった御厨の住民が供御人と呼ばれるようになった。例文帳に追加

Since the 11th Century, the non-agricultural people became jinin (associates of Shinto shrines) because they presented their products to the major temples and shrines, however, the residents of Kurodo dokoro and mikuriya (manors of Imperial Family and powerful shrines) which was controlled by mikuriya (the place to cook for Emperor) which was under Kurodo dokoro were called Kugonin when a policy of directly controlling mikuriya which had been set in mountains, fields, rivers, and sea to enrich the economy of the court was taken under the administration of Emperor Gosanjo.  - Wikipedia日英京都関連文書対訳コーパス