「Been to Hell」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma. 例文帳に追加

718年（養老2年）大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。 - Wikipedia日英京都関連文書対訳コーパス

Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added. 例文帳に追加

もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス

"Jizojuo-kyo Sutra" has a lot of aspects to show it was written in Japan; the Sanzu-no-kawa River (the River of Three Crossings), Datsueba (literally, old woman who robs clothes of the dead; old hag of hell), and birds singing 'Hototogisu' are described; the sentences seem to have been written by Japanese people. 例文帳に追加

『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿（ほととぎす）」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。 - Wikipedia日英京都関連文書対訳コーパス

The Catholic Church used to emphasize only in arousing fear of the Last Judgment, Purgatory and Hell after death, however such a way of thinking as above had been revised by this view. 例文帳に追加

かつてのカトリック教会では、死と関連して死後の審判や煉獄や地獄の恐怖のみが強調されてきたが、そのような考え方もこの視点によって修正された。 - Wikipedia日英京都関連文書対訳コーパス

While in the course of spreading Buddhism the idea emerged that 'Murasaki Shikibu, who wrote fantasies of love affairs and caused many people to become misled, must have been fallen into Hell (Buddhism),' and the rite called the 'Buddhist ceremony for Murasaki Shikibu's soul' was often held in order to save her. 例文帳に追加

その一方、仏教が浸透していく中で、「色恋沙汰の絵空事を著し多くの人を惑わした紫式部は地獄(仏教)に堕ちたに違いない」という考えが生まれ、「源氏供養」と称した紫式部の霊を救済する儀式がたびたび行われた。 - Wikipedia日英京都関連文書対訳コーパス

In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao"). 例文帳に追加

この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている（紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている）。 - Wikipedia日英京都関連文書対訳コーパス