「Genju」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

Basho MATSUO settled in the precincts in the Genroku era (period from 1688 to 1703), establishing the Genju-an hermitage to live in. 例文帳に追加

元禄年間には松尾芭蕉が境内地に移り住み幻住庵を営んだ。 - Wikipedia日英京都関連文書対訳コーパス

Genju KEIAN (1427-July 8, 1508) was a priest of the Rinzai sect of Buddhism in Japan, who formed the Satsunan School (school of Neo-Confucian in Satsuma). 例文帳に追加

桂庵玄樹（けいあんげんじゅ、1427年（応永34年）-1508年6月28日（永正5年6月1日(旧暦)））は、薩南学派を形成した臨済宗の僧侶。 - Wikipedia日英京都関連文書対訳コーパス

The turmoil of the warring states spread these accomplishments to provinces, and led to the birth of the Satsunangaku school (school of Neo-Confucian in Satsuma) of Genju KEIAN, the Kainan school of Baiken MINAMIMURA, etc. 例文帳に追加

戦国の混乱は、これらの成果を地方に拡散させることとなり、桂庵玄樹の薩南学派、南村梅軒の海南学派等が開かれた。 - Wikipedia日英京都関連文書対訳コーパス

"Bunshi-ten" are guiding marks for rendering Chinese into Japanese, that were created by Kiyo Hoshu, the first in Japan to lecture on "Shisho Shicchu" by Chu His, and these were then corrected by Genju KEIAN and revised by Bunshi Gensho. 例文帳に追加

日本で初めて朱熹の『四書集註』を講義した岐陽方秀が施した訓点を玄樹が補正し、更にそれを文之玄昌が改訂したのが「文之点」である。 - Wikipedia日英京都関連文書対訳コーパス

When Genju KEIAN, who returned from the Ming dynasty, traveled around Kyushu, he was invited by the Kikuchi clan in Higo Province and the Shimazu clan in Satsuma Province to give a lecture; and later, he established the Satsunan school (school of Neo-Confucianism in Satsuma). 例文帳に追加

桂庵玄樹は明から帰国したのち、九州を巡歴して肥後国の菊池氏や薩摩国の島津氏に招かれて講義し、のちに薩南学派を開いた。 - Wikipedia日英京都関連文書対訳コーパス

Genju KEIAN was invited to come to both Higo and then Satsuma provinces, leading him to found the Satsunangaku school, a school of Neo-Confucianism, there in the countryside, which fell into decline during the Edo period; Baiken MINAMIMURA was invited to Tosa, where he created the Kainangaku school, which was also a school of Neo-Confucianism. 例文帳に追加

桂庵玄樹は肥後国及び薩摩国に招かれ、現地で朱子学の一派である薩南学派を開くが江戸時代には衰亡南村梅軒は土佐に招かれて、同じく朱子学の一派の海南学派を開く。 - Wikipedia日英京都関連文書対訳コーパス

A legend has been told among his descendants that his tomb is at the Genju-ji Temple in Nariwa, Bicchu Province (now Nariwa-cho, Takahashi City), which was founded by Chikashige's nephew Motochika for his father Iechika, but the head priest of the temple says that for Chikashige only a Buddhist mortuary tablet exists and no stone pagoda has been discovered. 例文帳に追加

なお、墓は甥・元親がその父・家親のために創建したと言われる備中成羽（現：高梁市成羽町）の源樹寺にあると従前子孫の間では言われてきたが、源樹寺の住職によれば親成については位牌のみで、石塔は発見できてないという。 - Wikipedia日英京都関連文書対訳コーパス

He had children including Mitsutsune WAKEBE (the first son), Chosen (澄鮮) MITSUBUCHI (the second son), Choei (澄盈) MITSUBUCHI (the third son), Seyakuin Soken (施薬院宗顕) (the fourth son), Yoshinaga CHUJO (the fifth son), Nagaaki (命誠) WAKEBE (the sixth), a daughter (lawful wife of Katafusa MATSUDAIRA of Echizen), a daughter (wife of Genju (玄寿) KADOKURA), a daughter (wife of Hideyuki (栄之) NAGAOKA), and a daughter (wife of Tadahide (忠栄) TSUNEKAWA). 例文帳に追加

子に分部光庸（長男）、三淵澄鮮（次男）、三淵澄盈（三男）、施薬院宗顕（四男）、中條康永（五男）、分部命誠（六男）、娘（越前松平堅房正室）、娘（角倉玄寿室）、娘（長岡栄之室）、娘（恒川忠栄室）。 - Wikipedia日英京都関連文書対訳コーパス

In 963, 150 years after the dispute between Tokuitsu and Saicho, Hozo (Japan) (Genju Daishi, 905 – 969) in Hosso sect of Buddhism and Ryogen (Gansan Daishi, 912 – 985) in Tendai sect again had a dispute on Sanichigonjitsu no soron ('Owa shuron debate') in Kyuchu Seiryo-den Emperor's residence and according to the record of Tendai sect, Ryogen outdebated Hozo. 例文帳に追加

徳一と最澄の論争から150年を経た応和3年（963年）には、宮中清涼殿において法相宗の法蔵(日本)（賢首大師。905年-969年）と天台宗の良源（元三大師。912年-985年）との間で、再び三一権実を問う諍論が行われ（「応和宗論」）、天台宗の記録においては良源が法蔵を論破したとしている。 - Wikipedia日英京都関連文書対訳コーパス

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished. 例文帳に追加

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。 - Wikipedia日英京都関連文書対訳コーパス

Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74) 例文帳に追加

法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74) - Wikipedia日英京都関連文書対訳コーパス