「Messengers」に関連した英語例文の一覧と使い方(4ページ目) - Weblio英語例文検索

In Tibetan, Buddhist sutras were for a long time widely distributed as manuscripts in order to reveal religious devotion, but in 1410 Emperor Yongle of China's Ming dynasty ordered the carving of wooden blocks of the Tripitaka as souvenirs for Tibetan feudal lords and religious associations that sent messengers to China; this custom was incorporated into Tibet and subsequently led to the carving of various Buddhist sutras. 例文帳に追加

チベットでは、経典は、信仰心を著わすものとしてながらく写本で流布していたが、中国の明朝の永楽帝は中国に使者を派遣するチベット諸侯や教団への土産として、1410年木版による大蔵経を開版、この習慣がチベットにも取り入れられ、以後、何種類かが開版されることになった。 - Wikipedia日英京都関連文書対訳コーパス

A stream of information came from Ako Domain's hantei (residence maintained by a daimyo in Edo) to the provincial capitol of Ako: the first dispatch came from Tozaemon HAYAMI and Sampei KAYANO, the second from an ashigaru (common foot soldier) and express messenger, the third from Soemon HARA and Sezaemon OISHI, and the fourth, fifth and sixth from town express messengers, until, by March 28, information such as the assassination attempt, the Seppuku of Asano Takumi no Kami and the Kaieki of Ako Domain arrived. 例文帳に追加

早水藤左衛門と萱野三平の第一の急使、足軽飛脚による第二の急使、原惣右衛門と大石瀬左衛門の第三の急使、町飛脚による第四・第五・第六の急使、と次々に赤穂藩邸から国許赤穂市へ情報が送られ、3月28日までには刃傷事件・浅野内匠頭切腹・赤穂藩改易といった情報が出揃った。 - Wikipedia日英京都関連文書対訳コーパス

As is symbolized by the cited victory over Sadataka ISE, recovery of the Bakufu's power in the age of Yoshiteru, who had no real military force (recovery of power not as a mediator of inter-daimyo (feudal lord) strifes who would need only letters and messengers but as the ruler of the areas surrounding the capital whose position was supported by military force) was virtually supported by the conciliatory posture of Nagayoshi MIYOSHI toward the Bakufu. 例文帳に追加

例示された伊勢貞孝の討伐が象徴的であるが、自前の軍事力を持たない義輝の時代の幕府権力の回復（特に書簡と使者があれば事足りる大名間の調停者としてではなく、軍事力に裏打ちされた畿内の統治者としての権力の回復）は事実上三好長慶の幕府への融和的姿勢により支えられていたものであった。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, since the Kamakura period more and more of the literature distorted and cited a description in consciousness-only theory of ' 女人地獄使。能断仏種子。外面似菩薩。内心如夜叉 (Women are messengers from hell. They can cut Buddha's seeds. Their outside faces resemble Bosatsu. Their minds are like Yasha (devil))' (there is a superstition adapted from the Kegon-kyo Sutra) and another description in the Hoke-kyo Sutra of ' 又女人身。猶有女人五障説 (There exist women. There is a theory that women are five obstacles)' as 'Because women are unclean, they can neither become Buddha nor be relieved,' apart from the original meanings or contexts. 例文帳に追加

また、唯識論で説かれた「女人地獄使。能断仏種子。外面似菩薩。内心如夜叉」（華厳経を出典とする俗説あり）や法華経の「又女人身。猶有女人五障説」を、その本来の意味や文脈から離れ、「女性は穢れているので成仏できない、救われない」という意味に曲げて解釈し、引用する仏教文献も鎌倉時代ごろから増えてくる。 - Wikipedia日英京都関連文書対訳コーパス

However, in the middle of the Edo period, financial spending of domains expanded because there were more formal and special expenses required (for example, receptions of imperial messengers and envoys from Korea, or attendance on the shogun's visit to Nikko to recognize their great ancestor), and their financial difficulty was accelerated because of the declining of rice price in and after 1718. 例文帳に追加

だが、江戸時代中期に入ると形状的・臨時的（例勅使・朝鮮通信使の接待や征夷大将軍の日光社参参詣の供奉など）の両面における財政支出の拡大に加えて享保3年（1718年）以後の米価の低落傾向によって財政難に拍車がかかり、恒常的な借り入れ関係が生じ、更に領内の凶作によって蔵屋敷への年貢米（蔵米）や特産品（蔵物）搬入が減少するなどで売却代金によって返済しきれなくなる事態も生じた。 - Wikipedia日英京都関連文書対訳コーパス