在家山の英語

釈尊五十余年之説教、白蓮日興に之れを付属す、身延山久遠寺の別当為る可し、背く在家出家共の輩は非法の衆為る可き者也例文帳に追加

Fifty years of Shakyamuni's preaching is entrusted to Byakuren Nikko, he should become the betto of Kuon-ji Temple on Mt. Minobu, and lay believers and monks who are against this should be regarded as those that are against Buddhist teachings.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一方、田畠の少ない山地河海周辺や都市部では、住屋や宅地に対する地子（賃借料）を名目とした在家地子（ざいけじし）が賦課されて鮎・薪・炭などの非農業生産物が課された。例文帳に追加

Meanwhile, in areas that were scarce in paddies and fields - such as mountainous districts, riverside areas, coastal areas, and merchant districts - "jishi" (a kind of rent, called "zaike-jishi") was imposed on a house and its premises, and people were also obliged to provide non-agricultural products, such as sweetfish, firewood, and charcoal.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

真如苑開祖の伊藤真乗は、若き日に当山派修験道の法、最勝恵印三昧耶法（恵印灌頂ともいい、在家の大法とされる）を修め、更に真言宗の金胎両部伝法灌頂（出家の大法）を畢（お）えて阿闍梨となった。例文帳に追加

The founder of Shinnyoen Buddhism, Shinjo ITO, learned one of the teachings of the Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) from the Tozan school, Saisho Ein Sanma Yaho (Dainichi Nyorai's most secret teachings) (also called Ein Kanjo (the ceremony of becoming the successor to a ritual of the Ein School Daiho (also known as great traditions of Esoteric practices by lay believers)), but he also became Kintai-ryobu denpo-kanjo (Daiho, or great traditions of Esoteric practices) by entering into the priesthood, followed by Ajari (a master in esoteric Buddhism; a high priest).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

当時、高松藩主松平頼胤の異母兄にあたり、久遠派の熱心な支持者で在家の指導者として中心的な存在だった松平頼該(1809年-1868年)は、宗門の無気力を嘆き、高松八品講を組織し、岡山、徳島、淡路島などで勢力を伸ばしていた。例文帳に追加

At that time, Yorikane MATSUDAIRA (1809 - 1868), who was the elder half brother of the lord of the Takamatsu clan Yoritane MATSUDAIRA, an earnest supporter of Kuon school and a central figure as a leader of lay believers, felt the indolence of the sect to be deplorable and organized Takamatsu Happon association by himself and extended its influence over Okayama, Tokushima, and Awaji-shima Island.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。例文帳に追加

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス