荒鎮の英語

神幸祭に先立ち八坂神社で行われる神事により駒形稚児は素戔嗚尊の荒御魂（あらみたま）の鎮まる御神体と一体となり、それ自身が神の化身として役目を終えるまで一切地に足を着けずに務める。例文帳に追加

In the shrine ritual held before the Shinkosai in Yasaka-jinja Shrine, Komagata Chigo come together with the object of worship which houses Susanoo no Mikoto's aramitama (divine spirits acted brutal impact), which itself becomes a deification and the chigo never set their feet on the ground before deification is completed.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

またそれらを、鎮めるため（和御魂・荒御魂という神霊の2つの様相の変化）に建立した碑や塚や供養塔も日本各地に多数存在し、例としては包丁塚や人形塚や道具塚などがある。例文帳に追加

Also, many monuments, mounds and memorial towers, such as hocho-zuka (mound of kitchen knives), ningyo-zuka (mound of dolls) and dogu-zuka (mound of tools), were constructed at various places in Japan in order to assuage the anger of Tsukumogami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後荒廃したが、建治年間(1175年～1178年)に和泉国槙尾山寺の我宝自性上人が中興し、本堂、経蔵、宝塔、鎮守等が建てられた。例文帳に追加

The temple later fell into ruin but was revived by Priest Gaho Jisho of Makinoosan-ji Temple in Izumi Province between 1175 and 1178, during which time the main hall, sutra hall, treasure pagoda and guardian shrine were built.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神社の社名や祭神、鎮座地が変更されていたり、他の神社に合祀されていたり、また、一度荒廃した後に復興されたりした場合、式内社の後裔と目される神社が複数になることがある。例文帳に追加

If a shrine's name, its enshrined deity, or its enshrinement place has been changed, the shrine has been merged with another shrine, and/or it has been reestablished after falling to ruin, it sometimes produces more than one shrine that are considered to be a Shikinaisha descendant.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

北九州市の関門海峡に面する和布刈神社は、三韓出兵からの帰途、磯良の和魂・荒魂を速門に鎮めたのに始まると伝えられる。例文帳に追加

The Mekari-jinja Shrine that faces the Kanmon Straits in Kitakyushu City was said to have been established to pacify Isora's Nigimitama and Aramitama at Hayato on the way home from the conquer of three Korean kingdoms.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また古代の天皇を中心とする政治体制下では怨霊に対する御霊信仰が新造され、荒ぶる神々も祀られ、鎮められるようになった。例文帳に追加

In addition, under the ancient political system with the emperor at its center, goryo-shinko (the belief that spirits intimidate society) was established to deal with vengeful spirits, and thus malevolent gods were enshrined and appeased.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遊部は、天皇の喪に籠もる一番近い肉親以外で、殯宮に入り、崩御した天皇に2人1組で仕える役で、刀と矛を持つのが禰義（ねぎ）、刀と酒食を持つのが余比（よひ、よし）と言い、死者の魂（凶癘魂：きょうれいのたましい）が荒振らないように鎮魂の儀式を行う。例文帳に追加

Besides his closest relatives, Asobibe were those who seclude themselves in the death of an Emperor; they had roles of going into the funeral parlor in pairs and served for the dead Emperor; the one with the sword and the shield were called Negi, and the one with the sword and provide sake and women were called Yohi or Yoshi, and performed ceremonies so that the spirit of the dead (the spirit of kyorei) would not do harm.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天平宝字4年（760年）仲麻呂は太師（太政大臣）となり、陸奥守兼鎮守将軍であった朝狩も陸奥国での功績（荒蝦夷を導いて天皇に順化させ、無血で雄勝城を完成させた）が認められ、従四位下に叙される。例文帳に追加

In 760, Nakamaro became Taishi (Grand Minister) and also Asakari, who was the Mutsu Chinju Shogun, was praised for his performance in Mutsu Province (He had constructed Okachinoki Castle without a blow by converting the Araemishi people to the Imperial system) and was given the position of Jushiinoge (Junior Fourth Rank, Lower Grade).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス