倭男の英語

魏志倭人伝には卑弥呼が死去した後、男王が立ったが治まらず、壹與が女王になってようやく治まったとある。例文帳に追加

According to the Record of Japan in the History of Wei, after Himiko passed away, a king tried unsuccessfully to rule the country, so Toyo became Queen and brought the country to order.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

倭迹迹日百襲姫命はまた、邪馬台国の女王・卑弥呼とする説がある（肥後和男『邪馬台国は大和である』秋田書店）。例文帳に追加

There is a theory that states that Yamato Totohimomo Sohimenomikoto no Mikoto (Imperial Princess) was a queen of Yamataikoku, namely Himiko ('Yamataikoku is Yamato,' Kazuo HIGO, Akita Shoten).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また崇神天皇に神意を伝える巫女の役割を果たしたとしており、これも「魏志倭人伝」の「男弟有り、佐（助）けて国を治む」（有男弟佐治國）という、卑弥呼と男弟の関係に一致する。例文帳に追加

She also acted as a shrine maiden to interpret divine will to Emperor Sujin, and had a relationship that corresponded to that between Himiko and her younger brother that was mentioned in the Record of Japan in the History of Wei: "She had a younger brother and ruled the country with his help."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

俀王（通説では俀は倭の誤りとする）姓の阿毎はアメ、多利思北孤（通説では北は比の誤り多利思比孤とする）はタラシヒコ、つまりアメタラシヒコで、天より垂下した彦（天に出自をもつ尊い男）の意とされる。例文帳に追加

The name of the king of Wa (written as 俀 in Japanese, but it is generally said that the Chinese character of 俀 should actually be 倭), whose last name was Ame, was Tarashihiko (written as 多利思北孤 in Japanese, but it is generally thought that the character 北 had been originally 比 and his name should be written as 多利思比孤), and it is thought that his full name, Ametarashibiko, meant a noble man who was originally from heaven.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

開皇二十年（600年）の「倭王姓阿毎字多利思比孤」は男王であり「王妻號雞彌後宮有女六七百人名太子爲利歌彌多弗利」がいるので、太子でも女帝（推古天皇）でもない。例文帳に追加

A king of wa (Japan) whose family name was Ame and his adult nickname was tarishihoko and he called himself as a king' in 600 refers to a male king, and it was neither a prince nor an empress (Empress Suiko) based on the description 'the name of the king's wife is Keimi, there are 600 to 700 women in a imperial palace, and the name of king's son (a prince) is Rikamitahori.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、その場合は、垂仁天皇の様な男子ではなく、黄幢を本当に授けられた卑弥呼は女性なのだから、記紀が間違っているか、卑弥呼は、記紀には全く関係が無いか、登場していないか、少なくとも倭王としては登場していない、と考えるべきであろう。例文帳に追加

However, in that case, Himiko, who actually received the Kodo was a woman, unlike Emperor Suinin who was male, so either kiki is wrong, Himiko is unrelated to kiki or does not appear in it, or at least does not appear as king of Wa.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

逆に、後世の女帝のあり方から類推すると、男子皇族間の皇位継承争いの予兆があってそれを緩和ないし未然に防ぐ意図があったかとも思われる（少なくともこの時、後の継体天皇が属した応神天皇に連なる息長氏系と、倭彦王が属した仲哀天皇に連なる家系の二つはあり、他にも男系子孫がいた可能性もなくはない）。例文帳に追加

On the contrary, estimating from the later Empress, as there was a predictor of a succession struggle among male Imperial families, she is thought to have tried to prevent or ease it in advance (at least at that time, there were two family lines such as Okinaga clan descending from Emperor Ojin whom the later Emperor Keitai belonged to and the family line descending from Emperor Chuai whom Yamato hiko no o belonged to and it is possible for her to have had the other male descendants).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス