奥杉の英語

上杉謙信や武田勝頼との折衝や、織田信長没後の徳川家康、奥州の伊達氏、蘆名氏との同盟の成立には、その外交手腕が発揮されたと読み取ることができる。例文帳に追加

His negotiation with Kenshin UESUGI and Katsuyori TAKEDA in addition to the enactment of alliance with Ieyasu TOKUGAWA, the Date clan from Oshu (Mutsu Province) and the Ashina clan after the death of Nobunaga ODA implies an exertion of his ability of diplomacy.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生例文帳に追加

He designated the purpose of each tree, saying, 'Cedar and camphor trees, these two types of trees are good for making ships. Japanese cypress trees are good for building shrines. Podocarpus trees are suitable for making coffins for people in this world. Let us sow a good many tree seeds.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

“松川合戦”の概要は、徳川幕府の奥儒者である成島司直により、幕末期の天保4年(1833)に『三河後風土記』を改撰した『改正三河後風土記』の第42巻に、「上杉伊達合戦の事」として詳細が記述されている。例文帳に追加

The detailed outline of "the Battle of Matsukawa" is described as "the battle between Uesugi and Date" in the volume 42 of the "Kaisei Mikawago Fudoki," the revision of "Mikawago Fudoki (The Topographical Records of Mikawa Province)" by Motonao NARUSHIMA, an inner Confucian (teacher to a shogun) of the Tokugawa shogunate in 1833 of the late Edo period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

結成時の幹事は勅選議員（奥田義人・岡野敬次郎・安楽兼道）・多額納税議員（佐藤友右衛門・森田庄兵衛・山下喜兵衛）ともに3名ずつ選出され、他に石渡敏一・杉田定一・水野錬太郎・江原素六・松岡康毅・室田義文らを合わせて25名が参加していた。例文帳に追加

The initial secretaries of the club consisted of 25 members in total, including three from imperial nomination (Yoshito OKUDA, Keijiro OKANO, Kanemichi ANRAKU), three from the top tax bracket (Tomoemon SATO, Shobee MORITA, Kihee YAMASHITA), and such as the following: Binichi ISHIWATARI, Teiichi SUGITA, Rentaro MIZUNO, Soroku EBARA, Koki MATSUOKA, Yoshifumi MUROTA, Yasutake MATSUOKA, Yoshiaya MUROTA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

派生氏族は公家ばかりではなく、藤原道兼宇都宮氏・小田氏、藤原長家那須氏、勧修寺流上杉氏、藤原山蔭伊達氏、藤原利仁斎藤氏・加藤氏、藤原秀郷奥州藤原氏・足利氏(藤原氏)・小山氏・結城氏・佐野氏・小野崎氏など、主に関東・北陸・東北を中心に活躍した多数の武家が藤原北家の末裔と称した。例文帳に追加

The derivative clan was not merely limited to court nobility but also included a large number of samurai families that had influence mainly in Kanto, Hokuriku and Tohoku, claiming to be descended from the Northern House--such as the FUJIWARA no Michikane-Utsunomiya clan, the Oda clan, the FUJIWARA no Nagaie-Nasu clan, the Uesugi clan of the Kajuji group, the Fujiwara-Yamakage-Date clan, the FUJIWARA no Toshihito-Saito clan, the Kato clan, the FUJIWARA no Hidesato-Oshu Fujiwara clan, the Ashikaga clan (the Fujiwara clan), the Oyama clan, the Yuki clan, the Sano clan and the Onosaki clan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

松川の戦い（まつかわのたたかい）は、『改正三河後風土記』（第42巻：上杉・伊達合戦の事）、『常山紀談』（巻之16：伊達上杉陸奥国松川合戦の事　附永井善左衛門　岡左内が事）、『東国太平記』（巻第15：松川合戦政宗福島ノ城ヲ攻ムル事）、『会津陣物語』（第4巻：松川合戦に政宗、福島城を攻める事、井せて須田大炊介、政宗と逢隈川合戦（陣幕を切り取る）事）によれば、慶長6年（1601年）4月26日に、現在の福島県福島市の中心部で伊達政宗と上杉景勝麾下の本庄繁長・須田長義が戦った合戦だとされる。例文帳に追加

The Battle of Matsukawa is said to be the battle where Shigenaga HONJO and Nagayoshi SUDA under the command of Kagekatsu UESUGI fought against Masamune DATE in the central area of the present Fukushima City, Fukushima Prefecture on April 26, 1601, according to "Kaisei Mikawago Fudoki (Foundation of the Tokugawa clan)" (Vol. 42: The battle between Uesugi and Date), "Jozenkidan (a collection of anecdotes compiled in the Edo period)" (Vol. 16: The Battle of Matsukawa between Date and Uesugi in Mutsu Province with the episode of Zenzaemon NAGAI and Sanai OKA), "Togoku Taiheiki (the battle chronicle on the eastern Japan)" (Vol. 15: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa), "Aizujin Monogatari (stories on the Battle in Aizu)" (Vol. 4: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa and the episode of Oiinosuke SUDA cutting off the camp enclosure during the Battle of Abukuma-gawa River against Masamune).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス