猛真の英語

大和国（現在の奈良県）にある飛鳥の真神原の老狼は、大勢の人間を食べてきたため、その獰猛さから神格化され、イノシシやシカから作物を守護するものとされた。例文帳に追加

Having eaten many people, an old wolf living in Makaminohara of Asuka area in Yamato Province (present-day Nara Prefecture) was deified for its ferocity and worshipped as a guardian deity who would protect crops against wild boars and deer.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後に真田隊の猛攻を恐れ、家康を残して逃走した旗本衆の行動を詮議したという「大久保忠教覚書」（三河物語）も残っている。例文帳に追加

There remains "Tadataka OKUBO Oboegaki (memoradom)" (Mikawa Monogatari [Tales from Mikawa]", a record of later-year investigations on hatamoto units that ran away, leaving Ieyasu, out of fear of fierce attacks by the Sanada troop.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鬼、怨霊、悪霊など異類の怒り猛ったシテを僧、山伏などのワキが調伏する闘争のさまを描いた働事で、『道成寺(能)』『葵上』『黒塚』にしかなく（流儀によっては『飛雲』にもある）、順に真行草のイノリとされることもある。例文帳に追加

It is one of scenes of hatraki-goto in which the shite who plays an role of nonhuman being such as an oni (ogre), a vengeful spirit (vindictive ghost), or an evil spirit is prayed to subjugate by a monk or a yamabushi (a mountain priest) and the inori is included only in "Dojo-ji Temple" (Noh), "Aoi no Ue" (Lady Aoi), and "Kurotsuka" ("Hiun" [a Noh piece] is also included according to styles), and may be called inori in the order of shin-gyo-so (formal, semiformal, informal).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

友清歓真は『神道古義』（1936年）で、『旧約聖書』のエホバの神がモーセにシナイ山で語りかけるシーンについて、エホバはスサノオの化身であり、シナイ山上でのラッパの音はスサノオの子である五十猛尊（イタケルノミコト）の眷属が鳴らした法螺貝であると主張した。例文帳に追加

Yoshisane TOMOKIYO claimed in his "Shinto-kogi" (1936) that scene that Jehovah spoke to Moses from the Old Testament can be interpreted as Jehovah being an incarnation of Susanoo, and tantara on the Mt. Sinai was Horagai (Conch Shell) sounded by a kenzoku (disciple or follower) of Itakeru no Mikoto, the sun of Susanoo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、同藩の桂小五郎（のちの木戸孝允）や久坂玄瑞、久留米の神官・真木和泉ら尊王攘夷派は、幕府の権力強化につながるこの策に猛反対し、長井は失脚させられて、以後長州の藩論は尊王攘夷の最過激派へと転換される。例文帳に追加

However, Kogoro KATSURA (later Koin KIDO) and Genzui KUSAKA from the Choshu clan, and people of Sonno Joi ha, such as Izumi MAKI of Kurume, firmly opposed this policy because they thought it would lead to a restrengthening of the bakufu's power, and thus they brought down Nagai, and the Choshu clan returned to the radical Sonno Joi philosophy of restoring power to the emperor and expelling foreigners.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また理智不二礼讃によって明かされる清浄菩提心に向かう祈りの実践は、真言第三祖／龍猛ナーガルジュナの直系たることを自覚するものであり、同時に、全ては普門総徳大日如来から生み出される別徳諸仏諸菩薩の理趣を体得せんとして在る真言密教への篤信と確信に繋がるものである。例文帳に追加

The practice of prayer directed to pure bodhisattva's spiritual awakening which is opened by Richi funi Raisan is done in order that the prayer recognizes that he or she is in a direct line of Shingon's third founder, Naagaarjuna (Ryuju), and at the same time, the practice is connected to the belief in and assurance of Shingon Esoteric Buddhism, which exists so as that its believers try to realize rishu (the Principle of the Perfection of Wisdom) of bettoku (Distinguished virtue) Buddhas and Bodhisattvas, which all are made from Dainichi Nyorai as Fumon Sotoku (all virtues of Universal Gateway).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス