Li-mingとは 意味・読み方・使い方

The monks with whom he associated wished to make him a high ranking Zen monk but his passion was painting, so he refused this in order to study art under LI Longmian of Ming Dynasty China, and went on to find success as the first temple artist.発音を聞く 例文帳に追加

周囲からは禅僧として高位の位を望まれたが、画を好む明兆はこれを拒絶して明の李竜眠から画法を学び、初の寺院専属の画家として大成した。 - Wikipedia日英京都関連文書対訳コーパス

On February 2, 1593, a large Ming army, dispatched by the central government and led by Li Ru-song, raided Pyeongyang Castle, which was being guarded by Yukinaga KONISHI and others, and Konishi's troops, who had retreated from the castle on the verge of fall, were sheltered by Nagamasa in Shirakawa-jo Castle.発音を聞く 例文帳に追加

文禄2年（1593年）正月に中央から派遣された李如松率いる明の大軍が小西行長等の守る平壌城を急襲し、落城寸前の状態から撤退してきた小西軍を長政は白川城に収用した。 - Wikipedia日英京都関連文書対訳コーパス

Li Tung-yang (mentioned above) was a literary man from the later period of the Ming dynasty, whose poetry was modeled after the poetry of the early eighth century of the Tang dynasty and the old literature by the eight great literati in the Tang and Song periods, and which challenged Taikaku style (poetry with an exquisite form of expression but with insubstantial content) fashionable at that time.発音を聞く 例文帳に追加

上記の李東陽は明朝後期の文人で、盛唐の詩と唐宋八家の古文を模範として当時流行の台閣体（表現形式に凝って内容の空疎な詩風を旨とする）に異を唱えた人物だ。 - Wikipedia日英京都関連文書対訳コーパス

In works representative of Tang dynasty period China, such as Ouyang Xun's "Jiu Cheng Gong Li Quan Ming," Yu Shinan's "Kong Zi Miao Tang Bei," and Chu Suiliang's "Yan Ta Sheng Jiao Xu," the start and end points of the lines and their position left and right are always aligned and the lines are written straight, in contrast to the uneven 'chirashi-gaki' style described above.発音を聞く 例文帳に追加

中国唐を代表する『欧陽詢九成宮醴泉銘』・『虞世南孔子廟堂碑』・『チョ遂良雁塔聖教序』などの作品は、行頭・行末を揃え、左右の文字の位置を揃え、行をまっすぐに書いており、上述の「散らし書き」といかに対照的な書字法であるかが分かる。 - Wikipedia日英京都関連文書対訳コーパス

The Li and Qi theory, on which opinions were divided since mid-Ming in terms of the direction of Qi monism, tentatively settled when Tai Shin (Dai Zhen) preached that 'law' was a reason (reason resulting from division) appearing as a result of movement of 'Qi,' and defined it as 'a crease' which socially accommodates human desires formed by Qi.発音を聞く 例文帳に追加

このように明代中期以後、気一元論の方向性で諸説紛々たる様相を見せている理気論はその後、戴震が「理」を「気」が動いた結果として現れる条理（分理）とし、気によって形成された人間の欲望を社会的に調停する「すじめ」と定義するにいたって一応の決着を見ることになる。 - Wikipedia日英京都関連文書対訳コーパス