on the wall in chineseとは 意味・読み方・使い方

On the front wall on the second floor, jomon (family crest) of the Kawai clan, consisting of three vertical lines to assimilate the Chinese character delineating river (kawa in Japanese) in the igetawaku (similar to the Oxford frame) and hatajirushi (war banners used on the medieval Japanese battlefield) of the family composed of three vertically stacked diamonds are painted in black on the right and left hand sides, respectively.発音を聞く 例文帳に追加

2階正面の壁には、向かって右方に川の字の井桁枠で囲み川井氏の定紋を入れ、左には菱形3段に重ねた当家の旗印を付けている。 - Wikipedia日英京都関連文書対訳コーパス

However, it is believed that Sashiba was regarded as a symbol of power or used for showing person's dignity in Chinese aristocratic society, while it was used as a tool for showing the dignified appearance in the ritual ceremony at tumulus in Japan, according to the picture and sentences left on the wall paintings.発音を聞く 例文帳に追加

中国貴族社会では権威の象徴あるいは威儀具、日本では古墳壁画の図文から、主に古墳祭祀にかかわる威儀行列の道具として用いられたとされている。 - Wikipedia日英京都関連文書対訳コーパス

But in 1861, he ran away, leaving behind shichigon zekku (a Chinese poem of four lines, each of seven characters) scripted on the wall of Kyoon-ji Temple that read 'Although I essentially value the purity of Japan, which is a divine land/I made an error and became a priest to preach Buddhism/Now I am going to abandon ascetic practices, but do not accuse me Buddha,/For I essentially value the purity of Japan, which is a divine land,' and lived in a thatched-roof hut in Komazuka, Tofuku-ji, Horyu-ji Village in Yamato Province and involved in activities as a loyal supporter of the Emperor.発音を聞く 例文帳に追加

だが、1861年に教恩寺の壁に七言絶句「本是神州清潔民　謬為仏奴説同塵　如今棄仏仏休咎　本是神州清潔民」を書き残して出奔、大和国法隆寺村東福寺の駒塚の茅屋に住み、勤王志士として活動した。 - Wikipedia日英京都関連文書対訳コーパス